What Does Jeremiah 21:4 Mean in the King James?
Thus saith the LORD God of Israel; Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, which besiege you without the walls, and I will assemble them into the midst of this city.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The weapons meant to hold the besiegers outside are turned and gathered into the city’s own center.
THE MEANING
This warning is alive now: weapons held against an outside threat can be turned back and gathered into the place meant to be protected. The wall does not keep the danger at the edge; it reaches the city’s center.
WHAT THIS UNDOES
It undoes the belief that what is in your hand stays under your control simply because it is aimed at an enemy outside.
THE ROOT
מֵסֵב
mēsev
GROWS FROM
סבב
sabab
to turn around, go around, or encircle
“turn back” in this verse is mēsev. The root carries the motion of going around and encircling, as well as turning. Here, the weapons are turned from the besieged boundary and gathered into the city’s center, collapsing the distance between defense and danger.
ALSO GROWS
saviv: around, on every side
סָבִיב
This branch evokes the surrounding pressure of the siege and the circuit of movement contained in the turning verb.
sovev: turning or surrounding
סוֹבֵב
It shares the root’s turning and encircling motion, making the change in the weapons’ direction part of the verse’s larger spatial reversal.
וְאָסַפְתִּי
ve’asaphti
GROWS FROM
אסף
asaph
to gather, collect, or bring in
“assemble” in this verse is ve’asaphti. אָסַף is gathering language: the instruments of war are brought together inside the city. Paired with the turning verb, it describes not only a change of direction but a movement of the conflict from the wall toward the middle.
ALSO GROWS
asēf: gather
אָסֵף
This verbal form carries the same act of bringing scattered things together that the verse applies to the weapons.
asefah: assembly, gathering
אֲסֵפָה
This noun names the coming together contained in the verb: the weapons are collected in the city’s midst.
THE PATTERN
A weapon taken up to repel danger can be redirected into the very space it was meant to defend.
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.THE THREAD
But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.Exodus 13:18 uses the same root, סבב (sabab, to turn or lead around), in “led the people about.” There the turning redirects a people; here it redirects weapons held against the besiegers, showing how the same root can move an entire situation by changing its direction.
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