What Does Jeremiah 21:9 Mean in the King James?
He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
He survives by carrying his own life out as the spoil he gets to keep.
THE MEANING
The verse places you between a city where staying means death and an exit that leads into the besiegers’ hands. Your life continues, but the image of carrying it away as plunder leaves your safety and freedom unresolved.
WHAT THIS UNDOES
It overturns the belief that holding a threatened position preserves life: here, staying means death, while leaving preserves life at the cost of control.
THE ROOT
לְשָׁלָל
le-shalal
GROWS FROM
ש־ל־ל
Š-L-L
To strip or plunder; spoil taken as booty.
“prey” in this verse is le-shalal. The phrase makes the survivor both the one who escapes and the one who carries off a prize: that prize is his own life. Survival is named as a narrow, costly possession, with no promise that the rest of life is restored.
ALSO GROWS
shalal: Spoil, booty, plunder.
שָׁלָל
This noun names the prize the survivor carries away: his own life.
shalal: To plunder, strip, or take as spoil.
שָׁלַל
The related verb gives the image its force: the survivor’s life is treated as what remains to be carried off.
נַפְשׁוֹ
nafsho
GROWS FROM
נ־פ־שׁ
N-P-Sh
The living self; a related verb means to recover or be refreshed.
“life” in this verse is nafsho. The word here is nephesh: the whole living self, not an untouched inner fragment. That self remains alive, but the verse describes it as the spoil the survivor gets to carry away.
ALSO GROWS
nephesh chayyah: Living soul, living being.
נֶפֶשׁ חַיָּה
This phrase names a whole living creature, showing the breadth of the living self called “life” here.
naphash: To recover or be refreshed.
נָפַשׁ
The related sense of recovery sharpens the limit of the promise: the verse assures continued life, not restoration to safety.
THE PATTERN
Life can continue through relinquishment even when safety and freedom remain unsettled.
Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.THE THREAD
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.The word translated “life” here is nephesh, the same noun in “living soul.” That connection shows Jeremiah’s “life” as the whole living self the verse says can be carried away as spoil.
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