What Does Jeremiah 22:18 Mean in the King James?
Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The cries of kinship and majesty are both withheld, revealing that a title cannot create belonging.
THE MEANING
The verse makes you face the gap between being called a lord and being held in relationship. It names the cries a person might expect from family and from those who honor his rank, then says none will be spoken for Jehoiakim.
WHAT THIS UNDOES
A title or celebrated name cannot guarantee that anyone will grieve you or preserve your honor.
THE ROOT
יִסְפְּדוּ
yispedu
GROWS FROM
ספד
To lament or mourn, especially with audible funeral grief.
The verse repeats the verb for lament twice, then withholds four cries of grief. The loss reaches both family closeness and public honor: neither one produces a lament here.
ALSO GROWS
saphad: To lament or mourn.
סָפַד
This is the root action the verse says will not happen.
misped: Lamentation or mourning.
מִסְפֵּד
The same root can name the public expression of grief, as in Amos 5:16.
אָחִי
aḥi
GROWS FROM
אח
Sibling or kinship.
“brother / sister” in this verse is aḥi. The first two cries name sibling bonds; the next two turn to rank and splendor. The verse closes both routes to public grief at once.
ALSO GROWS
aḥ: Brother or male relative.
אָח
The cry “my brother” invokes close kinship.
aḥot: Sister.
אָחוֹת
Paired with brother, it makes the absence of family mourning explicit.
יְהוֹיָקִים
Yehoyaqim
GROWS FROM
קום
To rise or stand; in the name, YHWH raises or establishes.
Jehoiakim’s name carries the idea of being raised or established by YHWH, while the verse denies him even the customary cries of grief. The name’s promise of elevation does not itself secure affection or remembrance.
ALSO GROWS
qum: To rise or stand.
קוּם
This is the basic action carried by the name’s root.
heqim: To raise, set up, or establish.
הֵקִים
This causative form shows how the root can describe raising or establishing someone.
maqom: Place or standing-place.
מָקוֹם
This related word carries the root’s image of standing into the place where someone stands.
THE PATTERN
A title cannot command the memory a life leaves behind.
And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.THE THREAD
Therefore the LORD, the God of hosts, the Lord, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.Jeremiah’s “lament” and Amos’s “mourning” come from the same Hebrew root, ספד (saphad, to lament). Amos gives the sound of grief filling the streets; Jeremiah shows that same sound withheld.
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