What Does Jeremiah 23:16 Mean in the King James?
Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A vision can sound divine while hollowing its hearers when it rises from a speaker’s own inner world instead of the LORD’s mouth.
THE MEANING
You can hear a message presented as revelation that has actually risen from the speaker’s own vision. This verse says such speech can make you empty because its source is not the LORD’s mouth. What matters is where the words come from, not how prophetic they sound.
WHAT THIS UNDOES
A message is not God’s simply because its speaker calls it a vision; vividness and certainty do not turn a private thought into words from the LORD.
THE ROOT
מַהְבִּלִים
mahablim
GROWS FROM
הבל
H-B-L
To be empty or vain; the related noun describes vaporous emptiness.
The verb translated “make you vain” carries the sense of making you empty. The same root names vapor-like emptiness, so the warning reaches beyond false ideas to what this speech leaves in its hearers.
ALSO GROWS
hevel: Vapor, emptiness, vanity
הֶבֶל
This noun from the same root gives “make you vain” its image of something insubstantial that cannot hold its shape.
haval: To be empty or act emptily
הָבַל
The verb shows that emptiness is not only a state; it can be something speech produces in another.
דִּבְרֵי
dibrei
GROWS FROM
דבר
D-B-R
To speak; the related noun means word or matter.
The Hebrew word for the prophets’ “words” and the verb “they speak” later in the verse share the root דבר (davar, word or speech). The sentence ties the content to the act of speaking: their words voice the vision that originates within them.
ALSO GROWS
davar: Word, matter, thing
דָּבָר
This noun shows that a word can be both what is spoken and the matter being presented.
dibber: Spoke
דִּבֵּר
The verse uses this verbal form for what the prophets do with the vision of their own heart.
חֲזוֹן
chazon
GROWS FROM
חזה
Ḥ-Z-H
To see or behold.
“Vision” remains connected to the act of seeing: someone sees inwardly and then speaks what they have seen. The verse draws the line at the source of that seeing, it comes from their own heart, not the LORD’s mouth.
ALSO GROWS
chazah: To see, behold
חָזָה
The verb makes clear that a vision is something seen, not proof by itself of who supplied it.
chozeh: Seer
חֹזֶה
This related word names the one who sees, bringing the speaker and the claimed vision into focus.
THE PATTERN
A message’s spiritual tone does not establish its source; its claim to speak for God is tested by where it comes from.
But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.THE THREAD
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.The Hebrew behind “vanity” here is הֶבֶל (hevel, vaporous emptiness), from the same root as “they make you vain” in Jeremiah. Ecclesiastes makes that root’s image plain: speech that empties its hearers leaves them with what cannot hold substance.
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