What Does Jeremiah 23:2 Mean in the King James?

Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.
Jeremiah 23:2 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The shepherds who refuse to attend the flock are brought under the very attention they withheld.

When those entrusted with your care scatter you and fail to attend to you, that neglect is not invisible. God attends to the shepherds’ actions with the attention they withheld from the flock. The verse holds abandonment and accountability in the same movement.

WHAT THIS UNDOES

The lie that neglect by those entrusted with care goes unseen and carries no account.

פְּקַדְתֶּם

peqadtem poqed

GROWS FROM

פקד

paqad

To attend to, muster, appoint, or reckon with.

“visited” in this verse is peqadtem poqed. The same root names the shepherds’ failure to attend the people and God’s attending to the shepherds’ deeds. It holds care and reckoning together: what they ignore in the flock is not erased, but brought into account.

ALSO GROWS

pequddah: Oversight or an entrusted charge.

פְּקֻדָּה

The root can name the responsibility of oversight, making the shepherds’ absence a failure of their charge.

paqīd: Someone appointed to oversee.

פָּקִיד

The word connects attendance with an assigned role: the shepherds’ neglect is a betrayal of what they are appointed to do.

הָרֹעִים

haro'im ro'im

GROWS FROM

רעה

ra'ah

To tend, pasture, or feed.

“pastors; feed” in this verse is haro'im ro'im. The title contains its assignment: a shepherd is one who tends and feeds. The passage places ⁨הָרֹעִים⁩ (haro’im, shepherds) beside ⁨רַע⁩ (ra, evil); their shared opening consonants make the shepherds’ name echo against the harm of their deeds, though the words are not identical roots.

ALSO GROWS

ro'eh: A shepherd or tender of a flock.

רֹעֶה

It shows that the role is defined by tending, which the verse says these shepherds fail to do.

mir'eh: A place where a flock feeds.

מִרְעֶה

The pasture is where tending provides sustenance; the verse’s accusation exposes a rupture in that care.

הֲפִיצוֹתֶם

hafitzotem

GROWS FROM

פוץ

puts

To scatter, disperse, or spread abroad.

“scattered” in this verse is hafitzotem. The verb here is causative: the shepherds make the dispersal happen. Together with “driven them away,” it makes the flock’s scattering the outcome of their actions, not an accident that simply befalls them.

ALSO GROWS

hēfīts: To disperse or spread something abroad.

הֵפִיץ

This causative form shows how the shepherds actively produce the flock’s dispersion.

nafuts: To be dispersed.

נָפוּץ

The passive form shows the condition of those scattered, sharpening the contrast with the shepherds who cause it.

A shepherd’s care is measured by whether the flock is kept from abandonment, and failed care is answered by God’s intervention.

Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.
Jeremiah 31:10 · KJVThe scattered flock is gathered and kept through the care the shepherds in Jeremiah 23:2 withhold.
Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
Ezekiel 34:10 · KJVGod holds the shepherds accountable for the flock and intervenes where their care has become harm.
I am the good shepherd: the good shepherd giveth his life for the sheep.
John 10:11 · KJVThe shepherd’s nature is shown through care that protects the flock, the opposite of scattering and abandonment.
Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:
Exodus 3:16 · KJV

The same Hebrew root ⁨פקד⁩ (paqad, attend to or visit) appears in “I have surely visited you,” where attention means seeing what is done and entering the situation. In Jeremiah 23:2, that same active attention turns toward the shepherds’ deeds after they withhold it from the flock.

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Jeremiah 23:2 KJV Meaning