What Does Jeremiah 23:40 Mean in the King James?
And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew word, עוֹלָם (ʿolam, “age” or “long duration”), stands behind both “everlasting” and “perpetual,” binding reproach and shame to one age-spanning horizon.
THE MEANING
This verse speaks of reproach resting on you as more than a passing injury; shame remains joined to it through the ages. Its closing words make remembrance part of the judgment, so time does not erase the mark.
WHAT THIS UNDOES
The belief that enough time automatically erases shame is undone here: the verse names reproach that remains in remembrance.
THE ROOT
עוֹלָם
ʿolam
GROWS FROM
עלם
ʿ-l-m
An age or long duration; related forms also carry the sense of what is hidden or out of sight.
“everlasting / perpetual” in this verse is ʿolam. The KJV uses two English duration words, but Hebrew repeats עוֹלָם (ʿolam, “age” or “long duration”) after both reproach and shame. The repetition holds both inside the same horizon rather than naming two separate kinds of permanence.
ALSO GROWS
ʿolamim: Ages, long spans of time
עוֹלָמִים
It makes clear that the time sense can stretch across ages, beyond a passing moment.
ʿalam: To hide or conceal
עָלַם
This related form carries a sense of what lies beyond sight, fitting a horizon whose end is not seen.
neʿlam: Hidden or concealed
נֶעְלָם
It preserves the root’s association with what is out of view while עוֹלָם marks time reaching beyond the present.
לֹא תִּשָּׁכֵחַ
lo tishshākhēaḥ
GROWS FROM
שכח
sh-kh-ch
To forget or lose from memory.
The closing clause explicitly says the shame will not pass out of remembrance. Memory is the final force of the sentence: the mark does not simply last, it is not forgotten.
ALSO GROWS
shākhach: To forget
שָׁכַח
The verse negates forgetting, making continued remembrance part of its claim.
nishkāch: Forgotten
נִשְׁכָּח
This form names the state the verse says the reproach will not enter.
shikhchāh: Forgetfulness
שִׁכְחָה
It names the loss of memory that the verse’s final words refuse.
חֶרְפָּה
ḥerpāh
GROWS FROM
חרף
ḥ-r-p
To reproach, taunt, or expose to scorn.
Reproach here carries the force of a taunt or disgrace borne under another’s gaze, not only an inward feeling. Joined to כְּלִמָּה (kelimmah, “shame”), it makes the lasting mark visible and named.
ALSO GROWS
ḥērēp̄: To reproach or taunt
חֵרֵף
The verb shows the active force behind reproach: a person is subjected to scorn.
məḥārēp̄: One who reproaches or taunts
מְחָרֵף
This form brings the taunting voice into view behind the public mark named in the verse.
THE PATTERN
A public reproach and the words that produce it can outlast the moment, remaining in memory and answerable.
Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.THE THREAD
For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.Jeremiah’s “not be forgotten” and Psalm’s “not alway be forgotten” share the root שכח (sh-kh-ch), “to forget.” The shared root makes remembrance the hinge: here it holds shame in view; there it means the needy are not erased.
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