What Does Jeremiah 23:7 Mean in the King James?

Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;
Jeremiah 23:7 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

God’s life is named through the act of bringing people up and out, yet even a defining deliverance can give way to a greater one.

The verse speaks of a living God whose acts of deliverance become part of how people recognize and name that life. The remembered escape from Egypt remains true, while a new deliverance is coming into view.

WHAT THIS UNDOES

The belief that God can only be recognized through one past rescue gives way: the verse anticipates another act so defining that the old formula changes.

הֶעֱלָה

heʿĕlāh

GROWS FROM

עלה

to go up, ascend

The Hebrew verb is causative: God caused the people to go up. English “brought up” carries the action, while the root also holds the image of ascent; deliverance is voiced as a change in direction and position.

ALSO GROWS

ʿālāh: to go up, ascend

עָלָה

The root verb makes the upward movement within “brought up” audible.

ʿōlāh: an offering that rises, often rendered “burnt offering”

עֹלָה

This related word preserves the sense of something ascending, showing the upward image carried by the root.

חַי

ḥay

GROWS FROM

חיה

to live, be alive

“liveth” in this verse is ḥay. The oath calls the LORD “living” and immediately names an act of bringing a people up. Life here is joined to what the living God does, not left as an abstract title.

ALSO GROWS

ḥāyāh: to live, remain alive

חָיָה

The verb gives the action beneath “liveth,” linking the oath to living activity.

ḥayyāh: a living creature

חַיָּה

This noun carries the same life-root into the realm of living beings, echoing the people whose story names the LORD as living.

The living God is recognized through deliverance that brings people out of bondage and into a new place.

Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
Exodus 6:6 · KJVThe LORD’s identity is voiced through bringing people out from under burdens and bondage.
Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
Isaiah 43:19 · KJVThe promise of a new way and water in the wilderness extends deliverance into an unexpected place.
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
Colossians 1:13 · KJVDeliverance again carries people out of one domain and into another.
But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
Jeremiah 23:8 · KJV

The same Hebrew root for “brought up” returns, while Egypt gives way to the north country and every place of scattering. The repeated root makes the shift audible: deliverance remains the defining action, and its reach expands.

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Jeremiah 23:7 KJV Meaning