What Does Jeremiah 24:8 Mean in the King James?
And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Zedekiah’s name says “YHWH is my alignment,” yet even that name cannot turn spoiled fruit into nourishment.
THE MEANING
A title and an address do not make a condition nourishing; this verse still names a ruler and whole populations as fruit so spoiled it cannot be eaten. Those remaining in Jerusalem and those living in Egypt stand under the same severe judgment.
WHAT THIS UNDOES
It undoes the belief that survival or a change of location guarantees safety: those remaining in Jerusalem and those dwelling in Egypt are both included in the same judgment.
THE ROOT
צִדְקִיָּהוּ
Tsidqiyahu
GROWS FROM
צדק
To be right, just, or aligned.
Zedekiah’s name says “YHWH is my alignment.” Here, that name does not shelter him from the image of spoiled fruit: the alignment named is not the condition the verse exposes.
ALSO GROWS
tsedeq: Justice, rightness, alignment.
צֶדֶק
This is the quality compressed into the king’s name, sharpening the contrast with the condition assigned to him.
tsaddiq: A just or upright person.
צַדִּיק
The same root connects alignment with a person’s actual character, not merely a title.
מִצְרַיִם
Mitzrayim
GROWS FROM
צ־ר־ר
To press in or constrict; narrowness.
“Egypt” in this verse is Mitzrayim. Mitzrayim carries the sense of the two narrows, while Yerushalayim carries shalom, wholeness. The verse names people in both places under the same fig-image: neither location by itself releases them into wholeness.
ALSO GROWS
tsar: Narrow, constricted.
צַר
It brings the sense of constriction into the name Mitzrayim.
tsarah: Distress, trouble.
צָרָה
It shows how constriction becomes lived distress, even when someone has moved from one place to another.
הָרָעוֹת
hara’ot
GROWS FROM
רעע
To be bad, spoil, or cause harm.
“evil” in this verse is hara’ot. The image names more than an unattractive appearance: the figs are so bad they cannot be received as food. The root joins badness with harmful action, making the condition visible in what the fruit can no longer offer.
ALSO GROWS
ra’: Bad, evil.
רַע
This form names the quality applied to the figs.
hera’a: To do harm or act wickedly.
הֵרֵעַ
This verbal branch shows the movement from bad condition to harmful action.
THE PATTERN
What a life or people produce reveals their condition more plainly than their title or setting.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.THE THREAD
One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.The word for the bad figs shares the same root of badness with the evil figs in this verse. Jeremiah 24:2 sets the two kinds of fruit beside each other; verse 8 names the ruler and communities placed under the unfit-to-eat image.
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