What Does Jeremiah 25:10 Mean in the King James?
Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes devastation audible: the same Hebrew word names both the voices of joy and marriage and the grinding sound of daily life before they fall silent.
THE MEANING
This verse depicts ruin reaching into the daily texture of life: shared joy and marriage go silent, the millstones stop, and the lamp goes dark. The loss is communal and material as well as emotional; what vanishes is the sound and light of an inhabited home.
WHAT THIS UNDOES
The belief that disaster can be confined to public life while the ordinary rhythms of home remain untouched is undone here.
THE ROOT
קוֹל
qol
GROWS FROM
קול
Voice or sound: what is heard.
“voice / sound” in this verse is qol. The verse repeats qol five times: the KJV renders it as “voice” for rejoicing and marriage, then as “sound” for the millstones. One Hebrew word gathers human celebration and household work into the same soundscape, so its disappearance reaches beyond private feeling into daily life.
ALSO GROWS
qol sason: Voice of rejoicing
קוֹל שָׂשׂוֹן
This phrase makes joy something shared and audible, among the first sounds the verse removes.
qol reḥayim: Sound of millstones
קוֹל רֵחַיִם
The same word reaches from celebration to the work of grinding grain, bringing ordinary household life into the silence.
שָׂשׂוֹן
sason
GROWS FROM
שוש
To rejoice or exult.
Mirth belongs to the Hebrew family of rejoicing, not merely amusement. Isaiah uses another form from this same root for mirth that ceases, linking the loss here to a wider scriptural image of celebration going quiet.
ALSO GROWS
sus: Rejoice, exult
שׂוּשׂ
The verb shows the active rejoicing carried within the noun for mirth.
mesos: Rejoicing, mirth
מְשׂוֹשׂ
Isaiah uses this related form for the mirth that ceases, echoing the silencing in Jeremiah.
וְהַאֲבַדְתִּי
wehaʾavadti
GROWS FROM
אבד
To perish or be lost; in this causative form, to cause something to perish or disappear.
The verb behind “take from them” carries the force of causing to perish or be lost. It gives the removal a sharper edge: the verse describes these sounds and lights vanishing from the people’s lives, not simply being transferred elsewhere.
ALSO GROWS
avad: Perish, be lost
אָבַד
This basic form shows the loss contained in the verb translated “take from.”
avaddon: Destruction
אֲבַדּוֹן
This related noun shows how the root extends from being lost toward destruction.
THE PATTERN
When judgment empties a community, its arrival is heard in the end of shared celebration and ordinary household rhythms.
And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.THE THREAD
The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.Isaiah’s word for “mirth,” מְשׂוֹשׂ (mesos), comes from the same root שוש as Jeremiah’s שָׂשׂוֹן (sason). Both verses make the end of rejoicing audible, revealing the shared root beneath two English renderings.
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