What Does Jeremiah 25:27 Mean in the King James?
Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew root behind “rise” also means “stand” and “be established,” so “rise no more” closes off a return to footing, not just another upward motion.
THE MEANING
Judgment arrives as a force sent into the midst, and its effect moves through the body: drinking becomes drunkenness, vomiting, and falling. The verse presents that collapse as final; no standing again follows it.
WHAT THIS UNDOES
It undoes the assumption that every collapse is temporary and that recovery is guaranteed.
THE ROOT
תָקֻמוּ
taqumu
GROWS FROM
קום
Rise, stand, be established.
This root carries more than upward motion: it also speaks of standing and being established. “Rise no more” therefore closes off not only another moment upright, but the return of footing and stability.
ALSO GROWS
heqim: Raise up, establish.
הֵקִים
This causative form makes the root’s connection between rising and establishment explicit; here, that possibility is shut down.
maqom: Place.
מָקוֹם
The word is formed from the same root associated with standing; it sharpens the image of a lost place to stand.
שֹׁלֵחַ
sholēaḥ from shalach
GROWS FROM
שלח
Send forth; release, let go.
“send” in this verse is sholēaḥ from shalach. The sword is not simply found among them; it is sent into their midst. The root holds sending together with releasing, so the image is of judgment let loose in their shared space.
ALSO GROWS
shillēaḥ: Send away, release.
שִׁלֵּחַ
This form makes the releasing sense audible beside the verse’s sent sword.
Shiloach: Sent forth; the name of a watercourse.
שִׁלֹחַ
The same root can name what is sent outward; here, what is sent is a sword.
THE PATTERN
The cup of divine judgment is pictured as something people must drink through to its bitter end.
For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:THE THREAD
He sent his word, and healed them, and delivered them from their destructions.Both verses use שָׁלַח (shalach, send): Jeremiah has a sword sent into the midst, while the psalm has a word sent to heal and deliver. The shared root makes the instrument of what is sent unmistakable: here it is a sword; there, a word.
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