What Does Jeremiah 25:9 Mean in the King James?
Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse calls the invading king “my servant” while naming the devastation he brings, holding divine commission and catastrophe in the same sentence.
THE MEANING
This verse confronts the reader now with a hard claim of divine agency: the LORD sends the northern families and Nebuchadrezzar, calling the king “my servant,” against the land, its inhabitants, and surrounding peoples. It names the outcome without softening it: destruction, public horror, hissing, and lasting ruin. Commission and devastation remain together in the verse.
WHAT THIS UNDOES
It undoes the assumption that a ruler called the LORD’s servant must act gently: here, “my servant” stands beside an announced campaign of destruction.
THE ROOT
שָׁלַח
shalach
GROWS FROM
ש־ל־ח
sh-l-ḥ
Send forth, dispatch, release.
“send” in this verse is shalach. The verse’s act of sending shares a root with words for a messenger and for sending away. The root names dispatch itself; here, what is sent is a force that brings devastation.
ALSO GROWS
shaliach: A messenger or representative who is sent.
שָׁלִיחַ
The invading force is also presented as something sent; the shared root links dispatch with the agent dispatched.
shilluach: The act of sending away or releasing.
שִׁלּוּחַ
This branch holds the sense of release inside the verse’s sending, though here the release is of a destructive force.
Shiloach: A name associated with waters sent forth.
שִׁלֹחַ
It shows the root’s range: what is sent forth may be water or, in this verse, an army.
וְהַחֲרַמְתִּים
wehaḥaramtîm
GROWS FROM
ח־ר־ם
ḥ-r-m
Place under a ban; devote to destruction.
The verse binds destruction to being placed under an irrevocable ban: its target is not merely defeated but assigned to ruin. This shade deepens the force of “utterly destroy” without softening the violence.
ALSO GROWS
ḥerem: Something placed under a ban, often devoted to destruction.
חֵרֶם
This noun makes the sense of an irrevocable designation visible within the verb used here.
heḥerim: To devote something under a ban, often to destruction.
הֶחֱרִים
This related verb shows the same root’s force as an act imposed on a target.
לְשַׁמָּה
leshammah
GROWS FROM
ש־מ־ם
sh-m-m
Be desolate or appalled; become a ruin that horrifies.
The Hebrew word translated “astonishment” belongs to the same word family as desolation and being appalled. The verse depicts devastation that becomes a condition of horror, not merely a moment of surprise.
ALSO GROWS
shamem: To become desolate or to be appalled.
שָׁמֵם
This verb connects the horror named in the verse with the state of ruin itself.
shemamah: A desolate place or state of ruin.
שְׁמָמָה
This noun brings the verse’s “astonishment” close to the lasting desolation it announces.
THE PATTERN
A force sent under divine commission can become an agent of real devastation, and its designation does not erase the consequence.
O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.THE THREAD
But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.The same Hebrew root for “send” names Jeremiah being sent to speak and the force sent against the land. The shared verb makes the contrast sharp: what is sent may carry a word or a destructive force, and the verse names the consequence.
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