What Does Jeremiah 26:15 Mean in the King James?

But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.
Jeremiah 26:15 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The doubled “know” says the word in your ears becomes knowledge through the blood on your hands if you silence its messenger.

The LORD’s messenger speaks this word into your ears, so the warning is already before you. If you kill him, his innocent blood becomes a burden on you, your city, and its inhabitants. The repeated “know” makes the consequence certain: violence does not erase the message; it makes its cost yours.

WHAT THIS UNDOES

The lie this undoes is that silencing the messenger can erase the word or keep the cost of innocent blood from reaching you and your community.

יָדֹעַ תֵּדְעוּ

yādōaʿ tēdʿû

GROWS FROM

י־ד־ע

y-d-ʿ

Know, perceive, recognize; often knowledge gained through acquaintance or encounter.

“know for certain” in this verse is yādōaʿ tēdʿû. Hebrew stacks the infinitive absolute and finite verb from the same root: literally, “knowing, you will know.” The KJV’s “for certain” preserves the emphasis while the repeated root disappears; the warning concerns recognition that comes with its consequence, not just information heard.

ALSO GROWS

daʿat: Knowledge, perception

דַּעַת

This noun grows the same knowing root into what is recognized, tying the warning to something the hearers come to know.

mōdaʿ: Acquaintance, kinsman

מֹדָע

This related word retains the root’s relational range, showing that knowing can concern a person, not only a fact.

שְׁלָחַנִי

shelachani

GROWS FROM

ש־ל־ח

sh-l-ḥ

Send forth, release, let go.

The form means “he sent me,” naming Jeremiah’s speech as a commission from the LORD. The root also carries the sense of release, so the sent word is let loose into the hearers’ ears; killing its messenger does not recall it.

ALSO GROWS

shallach: Send away, release, let go

שַׁלַּח

The same root appears in the command “Let my people go” (Exodus 9:1), where sending means releasing people from a hold.

Shiloach: Sent; the name behind Siloam

שִׁלֹחַ

John 9:7 explicitly glosses Siloam as “Sent,” joining this root’s sending language to water through which sight is restored.

נָקִי

naqî

GROWS FROM

נ־ק־ה

n-q-h

Be clean, clear, or free of guilt.

The blood is called naqî, “innocent” or “clear,” from the same family as clearing someone of guilt. Shedding it reverses that status: the blood is clear of guilt, while guilt falls upon the killers and their whole city.

ALSO GROWS

naqî: Clean, innocent, free of guilt

נָקִי

This is the word used for the blood, presenting the victim as clear of culpability.

naqqēh: Clear, acquit

נַקֵּה

This form appears in Exodus 34:7 in the phrase about not clearing the guilty, showing how the root connects innocence with the question of who remains accountable.

A word delivered through a human messenger makes both the messenger and the hearer accountable for what they do with it.

Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
Isaiah 6:8 · KJVThe voice asks whom it will send, and the speaker accepts the commission to carry its word.
When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
Ezekiel 3:18 · KJVThe messenger is answerable for withholding a warning, showing that responsibility accompanies the word entrusted to a speaker.
He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
John 12:48 · KJVRejecting the speaker does not erase the word or its consequence for the hearer.
And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
John 9:7 · KJV

Siloam reflects Hebrew ⁨שִׁלֹחַ⁩ (Shiloach, “Sent”), from the same ⁨שלח⁩ (shalach, “send, release”) root behind “the LORD hath sent me.” The sent word reaches ears here; in John, the pool called “Sent” becomes the place where sight is restored.

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Jeremiah 26:15 KJV Meaning