What Does Jeremiah 26:24 Mean in the King James?
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The danger turns on a transfer of custody: Ahikam’s hand stays with Jeremiah so he is never placed in the people’s hand.
THE MEANING
A crowd can be ready to kill, yet its intention does not settle the outcome; protection appears as a hand that stays with the threatened person and blocks the handoff. The verse holds two powers side by side: Ahikam’s support and the people’s power to kill. The sense of Ahikam’s name echoes his act of standing beside another.
WHAT THIS UNDOES
The crowd’s verdict is not final: Jeremiah is not delivered into its hands because another hand intervenes.
THE ROOT
תֵּת
tēt from natan
GROWS FROM
נתן
natan
Give, set, place.
The threatened act is a transfer of custody: to give Jeremiah into the people’s hand is to place him where they can kill him. The same root can describe giving or setting something in place; here the question is whose hands receive him.
ALSO GROWS
natan: To give, set, or place.
נָתַן
It names the transfer the verse says must not happen.
mattanah: Gift.
מַתָּנָה
A gift is something given into another’s hands; here, placing Jeremiah into the crowd’s hands would expose him to death.
netinah: Giving; the act of giving.
נְתִינָה
It makes the handoff itself visible as the decisive act the verse prevents.
לַהֲמִיתוֹ
lahamito
GROWS FROM
מות
mut
Die; be dead.
“put him to death” in this verse is lahamito. The phrase presents the crowd’s intention as causing Jeremiah to die. That outcome depends on the transfer described just before it: he is not put into their hands, and so they cannot carry out their purpose.
ALSO GROWS
māvet: Death.
מָוֶת
It names the outcome the people intend for Jeremiah.
met: Dead; one who has died.
מֵת
It belongs to the same word family and makes clear what the crowd’s action would bring about.
אֲחִיקָם
ʾAḥîqām
GROWS FROM
קום
qum
Rise; stand.
Ahikam’s name is commonly understood as “my brother has risen.” That sense echoes his action here: he stands with Jeremiah, and his hand prevents Jeremiah from being handed over to the crowd.
ALSO GROWS
qām: He rose; he stood.
קָם
The name’s sense of rising echoes Ahikam’s presence at Jeremiah’s side.
heqim: He raised; he established.
הֵקִים
It carries the same root’s sense of making someone or something stand, resonating with the support that keeps Jeremiah from being surrendered.
THE PATTERN
Violence loses its inevitability when someone intervenes between a threatened life and the hands that mean to destroy it.
Deliver the poor and needy: rid them out of the hand of the wicked.And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.THE THREAD
Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.The same image, yad (יָד, yād, hand), marks the place where a life is held: Jeremiah is kept from the people’s hands, while the psalm entrusts the speaker’s ruach (רוּחַ, rûaḥ, breath) into God’s hand. The contrast turns the repeated image into a question of whose custody holds a life.
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