What Does Jeremiah 26:5 Mean in the King James?

To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;
Jeremiah 26:5 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The break is not a lack of words, but the gap between being repeatedly addressed and actually hearing.

You are addressed through words that keep arriving; the passage holds persistent sending beside the absence of response. It names the gap between a message reaching you and that message being received as something to answer.

WHAT THIS UNDOES

The belief that silence means no message has been sent is undone: here, repeated sending continues while hearing fails.

לִשְׁמֹעַ

lishmoaʿ

GROWS FROM

שׁמע

sh-m-ʿ

Hear, attend to; in this passage, hear and respond.

“hearken” in this verse is lishmoaʿ. The same root appears in the call to hear and in the statement that you have not heard. The verse exposes the difference between words reaching you and their being received as something to answer.

ALSO GROWS

shemaʿ: Hear; hear and respond.

שְׁמַע

This familiar form shows that hearing in the verse can carry a response, not just the arrival of sound.

shemuʿah: A report or something heard.

שְׁמוּעָה

A message can be present as a report, while the verse still names a failure to truly hear it.

שֹׁלֵחַ

sholeaḥ

GROWS FROM

שלח

sh-l-ḥ

Send out, dispatch, release.

“sent / sending” in this verse is sholeaḥ. The sending verb appears twice: the messengers are sent toward you, and they are sent again. Its sense of movement outward makes the persistence plain, the message keeps going forth, even as hearing fails to meet it.

ALSO GROWS

shaliaḥ: An emissary, one who is sent.

שָׁלִיחַ

The prophets are presented as people sent to carry words toward you.

shilluach: A sending away or dismissal; release.

שִׁלּוּחַ

This branch makes the outward movement in “sending them” visible: something is released and sent forth.

In scripture, hearing is a response that carries the received word into action.

Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
Exodus 19:5 · KJVThe word rendered “obey” comes from the same Hebrew root as “hearken,” joining hearing with response.
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
1 Samuel 15:22 · KJVThe verse places obeying and hearkening side by side, making response part of what hearing means.
My sheep hear my voice, and I know them, and they follow me:
John 10:27 · KJVHearing the voice is shown through the response that follows it.
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
1 Samuel 15:22 · KJV

The Hebrew behind “obeying” and “hearken” is ⁨שׁמע⁩ (sh-m-ʿ), the same root repeated in Jeremiah’s verse. Samuel makes explicit what that root reveals: the message is heard when it becomes a response.

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Jeremiah 26:5 KJV Meaning: The break is not a lack of words