What Does Jeremiah 27:10 Mean in the King James?
For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A lie is exposed by its destination: it pulls you from your ground and carries you toward loss.
THE MEANING
This verse names false prophecy by where it leads: it aims to remove you from your ground, and the verse names being driven out and perishing as the consequence. Its warning speaks to you now about words that dislodge you and end in loss.
WHAT THIS UNDOES
A message is not safe simply because it speaks in the language of prophecy; it can be aimed at uprooting you and ending in ruin.
THE ROOT
שֶׁקֶר
sheqer
GROWS FROM
שקר
sh-q-r
falsehood; to speak or act falsely
The root names both a false claim and the act of dealing falsely. Here, the lie is speech with a stated destination: moving you away from your ground.
ALSO GROWS
sheqer: lie, falsehood
שֶׁקֶר
This is the noun in the verse: the message itself is false.
shāqar: to lie, act falsely
שָׁקַר
The verb form shows falsehood as an action, matching the verse’s picture of words used to displace you.
אַדְמַתְכֶם
admatkhem
GROWS FROM
אדם
ʾ-d-m
the word-family of ground or soil and the human name Adam
The word rendered “land” is adamah: ground, soil. Its kinship with Adam holds human life and ground together; the lie’s target is the ground where you are rooted.
ALSO GROWS
adamah: ground, soil
אֲדָמָה
This is the ground-word inside “your land,” making the threatened loss concrete and rooted.
adam: human, the ground-being
אָדָם
The shared word-family ties the human to the ground, so being pulled from the land reaches beyond a boundary to a relationship with one’s ground.
וַהֲדַחְתִּי
va-hadachti
GROWS FROM
נדח
n-d-ḥ
push away, drive out, scatter
“drive you out” in this verse is va-hadachti. The verse uses a form of נדח for being driven out; the root also describes the state of someone left displaced. Its force makes the warning sharper than mere distance: it names expulsion.
ALSO GROWS
hiddiaḥ: to drive away, thrust out
הִדִּיחַ
This causative form shows someone being actively pushed away, as the verse says happens to you.
niddāḥ: one driven away, an outcast
נִדָּח
This form names the person left displaced, revealing the human cost carried by the verb.
THE PATTERN
False prophetic speech is exposed by the direction it carries people and the loss it produces.
Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.THE THREAD
If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee:The phrase “driven out” shares the root נדח (n-d-ḥ) with Jeremiah’s warning. Deuteronomy uses that same root for the one who is driven out, then says the LORD gathers and brings that person back; the root’s thread holds both displacement and return.
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