What Does Jeremiah 27:15 Mean in the King James?

For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.
Jeremiah 27:15 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The prophets invoke the LORD’s name as if they carry his nature, but the verse exposes the gap: they were never sent, and their words end in shared loss.

Calling a message God’s word does not make it so; this voice claims the LORD’s nature while lacking his sending. The consequence named is severe: being driven out and perishing. The sentence includes both the hearers and the prophets who speak to them in that loss.

WHAT THIS UNDOES

A message that uses God’s name must come from God and therefore keep its hearers safe. The verse shows that the name alone does not authenticate the source or shield its hearers from loss.

שְׁלַחְתִּים

shelaḥtîm

GROWS FROM

שלח

shalach

Send forth; release, let go.

The verse first denies a sending, then exposes a claim made “in my name.” Here, shem (⁨שֵׁם⁩, shem: name as nature) carries a claim to the LORD’s character and authority, while shalach identifies whether the speakers were actually sent.

ALSO GROWS

shallach: Send away; release.

שַׁלַּח

The same root appears in “Let my people go,” joining sending with release.

Shiloach: Sent forth; the name of the waters associated with Siloam.

שִׁלֹחַ

The sent waters that restore sight give the root a concrete image of something dispatched and arriving.

הַדִּיחִי

haddîḥî

GROWS FROM

נדח

nadach

Drive away, cast out, cause to stray.

“drive you out” in this verse is haddîḥî. This root frames the consequence as expulsion, not merely correction. Elsewhere it names a false prophet thrusting someone from the way; here the LORD names being driven out as the consequence of the lie.

ALSO GROWS

hiddiach: Cause to stray; thrust away.

הִדִּיחַ

Deuteronomy 13:5 uses this form for a prophet who thrusts a hearer away from the commanded way.

nidhei: Outcasts; people driven away.

נִדְחֵי

Isaiah 11:12 uses this form for Israel’s outcasts, showing the people left behind by the act of expulsion.

וַאֲבַדְתֶּם

va'avadtem

GROWS FROM

אבד

abad

Be lost, perish, come to ruin.

“perish” in this verse is va'avadtem. The outcome gathers hearers and prophets under the same loss. Abad can describe being lost as well as perishing, so the verse’s final word holds ruin and lostness together.

ALSO GROWS

oved: Lost; perishing.

אֹבֵד

Psalm 119:176 uses this form for the lost sheep, making lostness part of the root’s range.

avedah: A lost thing; loss.

אֲבֵדָה

The root also names what is lost, not only a person who perishes.

Speech that borrows divine authority can lead hearers away from the way and into deception or loss.

And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
Deuteronomy 13:5 · KJVThe verse names the false prophet’s speech by where it leads: thrusting a hearer away from the commanded way.
I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
Jeremiah 23:21 · KJVThe denial of sending and speaking echoes Jeremiah 27:15’s gap between claimed authority and actual commission.
For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Matthew 24:24 · KJVEven signs and wonders do not establish a voice’s truth; the verse shows how false prophets can deceive.
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
Deuteronomy 13:5 · KJV

Jeremiah’s “drive you out” and Deuteronomy’s “thrust thee out of the way” use the same root, ⁨נדח⁩ (nadach: drive away, cause to stray). In Deuteronomy it names the false prophet’s act; here it names the expulsion the LORD says will follow.

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Jeremiah 27:15 KJV Meaning