What Does Jeremiah 27:6 Mean in the King James?
And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The hand that receives the lands belongs to a ruler the verse still calls a servant.
THE MEANING
When power feels absolute in your world, this verse holds two truths together: a ruler’s reach can be devastatingly real, and it is still received rather than self-originating. Even the one holding the lands is named a servant; that name does not soften the violence of the transfer.
WHAT THIS UNDOES
The verse undoes the assumption that a ruler’s reach makes him sovereign in himself; being called God’s servant does not erase the violence of what he is given to do.
THE ROOT
עַבְדִּי
ʿavdi
GROWS FROM
עבד
Work, labor, serve.
“servant / to serve” in this verse is ʿavdi. The same root names Nebuchadnezzar as God’s servant and describes the beasts’ assigned service to him. English makes the label and the action look separate; Hebrew holds them in one word-family, framing his authority as a role under another’s claim.
ALSO GROWS
ʿeved: A servant or worker.
עֶבֶד
This is the word-family behind “my servant,” the striking title given to the ruler receiving the lands.
ʿavodah: Work, labor, or service.
עֲבוֹדָה
It shows how the same root can name both a person’s role and the work that role performs.
נָתַתִּי
natatti
GROWS FROM
נתן
Give, set, place.
The verse says “I have given” twice: first the lands into Nebuchadnezzar’s hand, then the beasts to serve him. The root carries the sense of giving, setting, and placing, so his vast reach appears as something granted from beyond the king, not a possession he originates.
ALSO GROWS
nathan: To give, set, or place.
נָתַן
This verb is repeated in the verse, making both the lands and the beasts part of a received assignment.
mattanah: A gift or present.
מַתָּנָה
This related noun makes visible the root’s idea of something placed in another’s hands.
THE PATTERN
A ruler’s authority is real but received; its reach never makes the ruler its source.
Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.THE THREAD
The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.Jeremiah places lands into the king’s hand; Proverbs places the king’s own heart in the LORD’s hand. The repeated image holds the ruler’s reach inside a sovereignty greater than his own.
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