What Does Jeremiah 27:9 Mean in the King James?
Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A promise that you will not have to serve can itself be the voice that misleads you.
THE MEANING
This verse speaks wherever voices promise that an unwanted demand will simply disappear. The voices named here share one claim: you will not serve the king of Babylon; the verse says not to heed them. Its tension is direct: the promise sounds like freedom, yet the text treats it as a voice that must not govern your response.
WHAT THIS UNDOES
The verse undoes the belief that a comforting promise of escape is automatically true: here, the promise that you will not serve is the very claim the text says not to heed.
THE ROOT
תִּשְׁמְעוּ
tishmeʿu
GROWS FROM
שמע
Hear, listen, heed; hearing that receives and responds.
“hearken” in this verse is tishmeʿu. The Hebrew verb carries hearing into response: this warning concerns which voice receives your heed, not merely which sounds reach your ears. The same root appears in the familiar call to hear and respond, opening a connection English can flatten into simple listening.
ALSO GROWS
shemaʿ: Hear and respond.
שְׁמַע
It makes clear that the verse’s command concerns giving a voice your response.
shemuʿah: A report, news, or something heard.
שְׁמוּעָה
The word family links the act of hearing with the message being received.
תַעַבְדוּ
taʿavdu
GROWS FROM
עבד
Work, labor, serve.
“serve” in this verse is taʿavdu. The Hebrew word family holds service and labor together, giving service the weight of actual work and obligation. The verse speaks of a power’s claim on what you do, not only what you acknowledge.
ALSO GROWS
ʿeved: Servant.
עֶבֶד
The shared root names the person who serves, making the relation between serving and subjection visible.
ʿavodah: Work, labor, service.
עֲבֹדָה
This branch shows the labor carried inside the verse’s word for serving.
THE PATTERN
Scripture treats hearing as a response that takes shape in following or doing.
Hear, O Israel: The LORD our God is one LORD:My sheep hear my voice, and I know them, and they follow me:But be ye doers of the word, and not hearers only, deceiving your own selves.THE THREAD
Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.Hear now uses the same Hebrew root as hearken in this verse, while Jeremiah 28:15 names the promise as a lie. Together, the verses show how reassurance can sound like deliverance while drawing your response toward falsehood.
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