What Does Jeremiah 28:11 Mean in the King James?
And Hananiah spake in the presence of all the people, saying, Thus saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The yoke is promised to break in the future, but it is still on the neck as the promise is spoken.
THE MEANING
You hear a divine-sounding promise of release, yet the yoke remains in place for now: Hananiah says it will break within two years, and Jeremiah goes on his way. A promised future is not the same as present freedom; the claim remains answerable to truth.
WHAT THIS UNDOES
A voice can invoke the LORD and promise a near release without speaking for the LORD; certainty does not make the yoke disappear.
THE ROOT
אֶשְׁבֹּר
eshbor
GROWS FROM
שבר
To break or shatter.
“break” in this verse is eshbor. The promise is not merely to loosen the yoke: the verb carries the force of breaking it. The same root appears in words for a breach and for breakers or billows, evoking a force that fractures what holds its ground.
ALSO GROWS
shever: Breach, fracture, or ruin.
שֶׁבֶר
The promised release is pictured as a rupture in the thing that binds.
mishbar: Breaker or billow.
מִשְׁבָּר
The root also names waves that break, adding the image of force meeting and overcoming resistance.
חֲנַנְיָה
Hananyah
GROWS FROM
חנן
To show favor or be gracious.
“Hananiah” in this verse is Hananyah. The name carries the sense “Yah has shown favor.” That meaning sits beside a promise of release, but the name itself does not establish that the promise speaks for the LORD.
ALSO GROWS
ḥen: Favor.
חֵן
The name’s root holds the idea of favor that Hananiah’s words invoke.
ḥannun: Gracious.
חַנּוּן
This related form makes the name’s language of grace audible without making it proof of the claim.
וַיֵּלֶךְ
wayyelek
GROWS FROM
הלך
To go or walk.
“went” in this verse is wayyelek. The Hebrew records Jeremiah actually going on his way; it does not say he agrees with the promise. That concrete movement stands beside the announced but still future breaking of the yoke.
ALSO GROWS
holekh: One who goes or walks.
הֹלֵךְ
This participle keeps the root’s sense of movement visible in Jeremiah’s departure.
hithallekh: To walk about or conduct oneself.
הִתְהַלֵּךְ
The same root can describe a way of moving through life, while here the verb marks a literal departure.
THE PATTERN
A voice that claims release in the LORD’s name is measured by whether the word is truly sent and comes to pass.
When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.THE THREAD
Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.The next verse names what this one leaves unresolved: Jeremiah says the LORD has not sent Hananiah. His departure at the end of verse 11 is not agreement with the promise; the claim is exposed as a lie.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us