What Does Jeremiah 28:3 Mean in the King James?

Within two full years will I bring again into this place all the vessels of the LORD’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:
Jeremiah 28:3 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

A promise can speak the language of return and still be false; a precise deadline can make it sound certain.

The verse puts a concrete promise before the reader: what was taken from the LORD’s house will return to its place within two years. The chapter exposes that deadline as false, showing how restoration-language can sound trustworthy even when the claim about its timing is untrue.

WHAT THIS UNDOES

A confident promise of restoration must be true because it names what I long to regain and gives a precise date.

מֵשִׁיב

meshiv

GROWS FROM

שׁוּב

shuv

Turn or return; in this form, cause to return, bring back.

“Bring again” comes from shuv, “turn” or “return,” in a causative form: the vessels are made to return. The same root describes the restoring of a living soul, so the action carries an image of reversal; the shared root does not certify the speaker’s two-year date.

ALSO GROWS

yeshovev: He restores, turns back (Psalm 23:3).

יְשׁוֹבֵב

The same root describes a soul being restored, revealing the return embedded in the promise to bring the vessels back.

teshuvah: Return, turning back.

תְּשׁוּבָה

This noun preserves the root’s movement of turning back, the directional sense carried by “bring again.”

Return reverses loss by bringing what was displaced back, while the language of restoration alone cannot authenticate a promised timetable.

They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD; then will I bring them up, and restore them to this place.
Jeremiah 27:22 · KJVThe same Hebrew return-root names restoration, but the return is set for the LORD’s appointed day rather than Hananiah’s two-year deadline.
A Song of degrees. When the LORD turned again the captivity of Zion, we were like them that dream.
Psalm 126:1 · KJVThe root of “turned again” shows return as a reversal of displacement.
For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Luke 15:24 · KJVThe lost son’s return reverses the condition of loss and restores him to his place in the family.
They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD; then will I bring them up, and restore them to this place.
Jeremiah 27:22 · KJV

“Restore them” uses the same ⁨שׁוּב⁩ (shuv), “return,” root as “bring again” here. The contrast is exact: restoration is promised, but the vessels remain away until the LORD’s appointed day, contradicting the two-year deadline.

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Jeremiah 28:3 KJV Meaning