What Does Jeremiah 29:10 Mean in the King James?
For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew joins “perform” and “place” through one root of standing: the promise is established toward the place of return.
THE MEANING
A long interval does not, by itself, mean you are forgotten. God’s attention can be active while the return has not yet appeared; the word names both the delay and the direction home. The promise holds a real destination open within the waiting.
WHAT THIS UNDOES
A long delay means you are forgotten, and a promise that has not yet arrived is only speech.
THE ROOT
וַהֲקִמֹתִי
va-haqimoti
GROWS FROM
קוּם
To rise or stand; in this form, to cause to stand, establish.
English separates “perform” from “place,” but the Hebrew forms share the root קוּם (qum, “rise or stand”): וַהֲקִמֹתִי (va-haqimoti, “I will establish”) and הַמָּקוֹם (ha-maqom, “the place”). The established word and the place of return are joined by the same seed.
ALSO GROWS
qam: Stood; rose.
קָם
This basic form gives “establish” its sense of making something stand.
maqom: Place; location.
מָקוֹם
This verse’s destination grows from the same root as “I will establish,” linking the promise to the place of return.
לְהָשִׁיב
lehashiv
GROWS FROM
שׁוּב
To turn back; return.
The Hebrew form means “to bring back,” making the return something actively brought about. The same root can describe turning away or turning back; here its direction is homeward.
ALSO GROWS
shav: Returned; turned back.
שָׁב
The basic verb names the turning that the verse says will be brought about.
meshubah: Turning away; backsliding.
מְשׁוּבָה
This branch shows that the root’s turning can face away; in this verse, the promised turn faces toward home.
דְּבָרִי
devari
GROWS FROM
דָּבָר
Word, speech, matter, or thing.
The Hebrew דָּבָר (davar, “word”) can also mean a matter or thing, so the promise is not only speech about a future return. Beside קוּם (qum, “stand or establish”), the verse presents the word as something given standing and substance.
ALSO GROWS
dibber: Spoke; said.
דִּבֵּר
The spoken word grows from the same root as the “matter” or “thing” promised.
devarim: Words; matters; things.
דְּבָרִים
This plural keeps speech and concrete matters within the same Hebrew word-family.
THE PATTERN
A promise of restoration moves from a word spoken to a return or completion brought about.
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.A Song of degrees. When the LORD turned again the captivity of Zion, we were like them that dream.Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:THE THREAD
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.Isaiah uses דָּבָר (davar, “word”) for the word that goes forth, and שׁוּב (shuv, “turn or return”) for its return. Jeremiah joins those same roots: the established word and the bringing back belong to one movement.
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