What Does Jeremiah 29:12 Mean in the King James?
Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The promise is that your call meets a hearing that responds, so prayer is not sent into silence.
THE MEANING
As you call and go to pray, God hears you with attentive regard; your words and movement belong to one address. The verse presents your prayer as received into relationship, not lost in silence.
WHAT THIS UNDOES
It undoes the fear that prayer vanishes into silence: the verse places God’s attentive hearing on the other side of your call.
THE ROOT
שָׁמַע
shamaʿ
GROWS FROM
שמע
Hear, listen, heed.
“hearken” in this verse is shamaʿ. The Hebrew word שמע (shamaʿ, hear or heed) describes more than sound reaching an ear; it can carry attentive listening that responds. God’s hearkening here is a hearing turned toward the caller.
ALSO GROWS
shemaʿ: Hear, listen, heed.
שְׁמַע
The same root’s imperative names receptive hearing, echoing the attentive response promised here.
shemuʿah: A report or message; something heard.
שְׁמוּעָה
This branch shows the root can name both hearing and what arrives through hearing, illuminating how the caller’s words are received.
קָרָא
qara
GROWS FROM
קרא
Call, summon, proclaim; also read aloud.
The root קרא (qara, call or proclaim) also forms מִקְרָא (miqra), a convocation or assembly. Calling upon God is voiced address with the force of a summons into encounter, not merely an unspoken thought.
ALSO GROWS
miqra: A convocation or assembly.
מִקְרָא
The same root’s connection to gathering gives the call a relational force: it summons a meeting.
qōrēʾ: One who calls or reads aloud.
קוֹרֵא
This related form keeps the voice in view, showing the call as spoken address.
THE PATTERN
God’s hearing meets human speech with an answering presence.
The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:THE THREAD
Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.Both passages use קרא (qara, call): here you call upon God, and there God invites the same direct address. Jeremiah 29:12 names God’s hearing; 33:3 opens that hearing into an answer and a disclosure.
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