What Does Jeremiah 29:8 Mean in the King James?
For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A dream you help generate, or a prophet already among you, can feel authoritative without being the LORD’s word.
THE MEANING
This verse speaks now when inner images or nearby religious voices claim authority over your direction. It places both prophets and diviners among you, and dreams tied to your own dreaming, under scrutiny. Their nearness or vividness does not prove the LORD has spoken.
WHAT THIS UNDOES
A vivid dream or confident religious voice must be from God simply because it feels compelling or comes from someone close.
THE ROOT
חֲלֹמוֹתֵיכֶם
ḥalōmōtêkhem
GROWS FROM
חלם
ḥ-l-m
To dream; the verse uses the same root for both “your dreams” and the act of dreaming.
“dreams / cause to be dreamed” in this verse is ḥalōmōtêkhem. The same seed names the dreams and the dreaming, keeping the experience close to the dreamer. The dream is not presented as self-authenticating: its vividness alone does not make it a word from the LORD.
ALSO GROWS
ḥalōm: Dream; the noun in the verse.
חֲלוֹם
It shares its root with the verb for dreaming, tying the dream to the act that produces it.
ḥālam: To dream.
חָלַם
The verb form in the verse keeps the dreamer’s own dreaming in view.
יַשִּׁיאוּ
yashîʾû
GROWS FROM
נשא
n-sh-ʾ
To deceive, beguile, or mislead; here the verb describes causing someone to be deceived.
“deceive” in this verse is yashîʾû. The warning concerns voices that actively mislead, not merely voices that hold a different opinion. Their influence can shape how you perceive the way forward.
ALSO GROWS
nāshāʾ: To deceive or beguile.
נָשָׁא
This is the root sense behind the warning that the prophets and diviners may mislead you.
mashîʾ: One who deceives or misleads.
מַשִּׁיא
This form names the agent whose words can draw another person into deception.
תִּשְׁמְעוּ
tishmeʿû
GROWS FROM
שמע
sh-m-ʿ
To hear, listen, or heed; the sense can include responding to what is heard.
“hearken” in this verse is tishmeʿû. Here hearing means granting a voice your attention as guidance. The verse distinguishes noticing a dream from hearkening to it as authority.
ALSO GROWS
shāmaʿ: To hear, listen, or heed.
שָׁמַע
This is the verb used in the warning not to hearken to the dreams.
shemuʿāh: A report or tidings; something heard.
שְׁמוּעָה
The related noun shows how what is heard can become a message that people receive and respond to.
THE PATTERN
A claim’s spiritual form or vividness does not establish its source; discernment asks whether God has actually spoken.
Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.THE THREAD
And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.Both passages use the root חלם (ḥ-l-m) for dreaming and dreams. Genesis separates having a dream from knowing its meaning, which opens Jeremiah’s warning: the experience itself does not establish the dream’s authority.
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