What Does Jeremiah 3:2 Mean in the King James?
Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Betrayal here is not hidden in the heart; it is staged on roads and heights until the land itself bears its mark.
THE MEANING
The verse speaks to a reader whose divided desire has become a repeated way of moving through the world: the high places draw the eyes, and the roads become places of waiting. Its accusation reaches beyond private intent; the land is polluted by these acts, so the shared ground carries their trace.
WHAT THIS UNDOES
It undoes the belief that what happens in desire remains private and leaves no mark; here, betrayal reaches the land itself.
THE ROOT
בִּזְנוּתַיִךְ
bizĕnûtayikh
GROWS FROM
זנה
To commit whoredom or sexual unfaithfulness.
“whoredoms” in this verse is bizĕnûtayikh. The plural presents the practice as repeated acts, not a single passing desire. The verse places those acts along roads and high places, making betrayal a pattern that occupies public space.
ALSO GROWS
zonah: A woman who engages in prostitution.
זוֹנָה
This branch names the person through the same root as the acts named in the verse.
zanah: To engage in sexual unfaithfulness or prostitution.
זָנָה
The verb keeps the concrete act visible beneath the broader accusation of betrayal.
zenunim: Acts of whoredom or sexual unfaithfulness.
זְנוּנִים
This plural form echoes the verse’s presentation of betrayal as a repeated practice.
וַתַּחֲנִיפִי
wattaḥanifi
GROWS FROM
חנף
To become profane or to pollute; in this form, to make profane.
“polluted” in this verse is wattaḥanifi. The verb carries the pollution into the land itself: what is done makes the ground profane. The root family names both the act of defiling and the profane condition that follows.
ALSO GROWS
ḥanef: One who is profane or godless.
חָנֵף
This branch shows the root can describe a person marked by the same profaning quality.
ḥanuppah: Profaneness or pollution.
חֲנֻפָּה
This noun makes explicit the contaminating condition carried by the verse’s verb.
דְּרָכִים
derakhim
GROWS FROM
דרך
To tread or step.
“ways” in this verse is derakhim. The word for a way grows from the language of treading: a path is ground repeatedly stepped upon. Here the roads become places where betrayal is practiced and awaited, not merely a figure for an inward choice.
ALSO GROWS
derekh: A path, road, or way.
דֶּרֶךְ
This is the singular form of the verse’s word for roads and ways.
darak: To tread or step upon.
דָּרַךְ
The verb reveals the physical action beneath the idea of a path: a way is made by movement across the ground.
THE PATTERN
What is enacted in a person’s life can defile the wider ground or body that bears it.
And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.THE THREAD
For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the LORD.“Commit whoredom” comes from the same Hebrew root, זנה (zanah), as “whoredoms” in Jeremiah 3:2. Hosea links that pursuit with lack and failed increase, opening Jeremiah’s image of betrayal as a repeated path that does not bring wholeness.
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