What Does Jeremiah 3:22 Mean in the King James?
Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD heals not only the one who turns back, but the very turning away that keeps repeating.
THE MEANING
You are met with healing for the pattern that keeps carrying you away; your return is met by the LORD, whom the verse names as “our God.” Repair and belonging meet here: you come to God, and the turning away itself is what God heals.
WHAT THIS UNDOES
The lie this undoes is that repeated turning away makes return impossible or leaves you too compromised to be received.
THE ROOT
שׁוּבוּ
shuvu
GROWS FROM
שוב
shuv
Turn back, return; in the derived forms here, the movement turned away.
“Return / backslidings” in this verse is shuvu. The verse repeats the motion in opposite directions: return, children who have turned away, and God healing their turnings. English can make “backsliding” sound like a fixed flaw, while the Hebrew keeps the possibility of turning back audible within it.
ALSO GROWS
shuv: Turn back; return.
שׁוּב
This is the movement named in the opening command, and the same root echoes in the word for backslidings.
meshubah: Turning away; backsliding.
מְשׁוּבָה
The verse speaks of healing the repeated turnings themselves, not only changing the label attached to the people.
shovavim: Wayward; rebellious.
שׁוֹבָבִים
The description of the children carries the same turning root, so their waywardness is a direction that can be reversed.
אֶרְפָּא
ʾerpāʾ
GROWS FROM
רפא
rapha
Heal; restore to health.
“heal” in this verse is ʾerpāʾ. The nearby verb רָפָה (raphah, release or let your hands drop) shares the first two consonants, while the final consonant differs: ה (he) rather than א (aleph). As a consonantal echo, release illuminates healing here without making the two words the same root.
ALSO GROWS
rophe: Healer.
רֹפֵא
This branch names the one who heals, bringing the promise into focus as the LORD’s work.
refu'ah: Healing; remedy.
רְפוּאָה
This branch makes clear that the promise concerns restoration, not merely a new description of the wayward.
THE PATTERN
Return is met with restoration that reaches the repeated turning itself.
I will heal their backsliding, I will love them freely: for mine anger is turned away from him.He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.THE THREAD
I will heal their backsliding, I will love them freely: for mine anger is turned away from him.Hosea pairs healing, רפא (rapha, heal), with backsliding, מְשׁוּבָה (meshubah, turning away), from שוב (shuv, turn or return). Even “mine anger is turned away” uses שוב (shuv), so the same root names both the human turning and anger’s turning.
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