What Does Jeremiah 3:9 Mean in the King James?
And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew calls her betrayal “light,” then shows its full weight: stone and wood become partners, and the land itself is profaned.
THE MEANING
She treats her whoredom lightly, yet the result is not light: the land is profaned. The verse names stone and wood as partners in her adultery, showing devotion transferred to made things and the harm reaching shared ground. What seems private changes the condition of the world people inhabit.
WHAT THIS UNDOES
It undoes the assumption that an act treated as trivial stays private or harmless; here, the land itself bears the consequence.
THE ROOT
מִקֹּל
miqqōl from qalal
GROWS FROM
קלל
To be light, or to make something light and treat it as slight.
“lightness” in this verse is miqqōl from qalal. The word presents her whoredom as something treated lightly. The same root can describe making light of something or holding it in contempt, so the verse sets that casualness against the weight of its consequence.
ALSO GROWS
qal: Light, slight.
קַל
It carries the sense of something treated as insignificant, which sharpens the verse’s description of her betrayal as “light.”
hēqēl: To make light of; to treat lightly.
הֵקֵל
This verbal branch makes explicit the posture of disregard contained in the word for “lightness.”
qillēl: To treat contemptuously; to curse.
קִלֵּל
The root’s reach from lightness to contempt echoes how disregard can carry consequences beyond what was intended.
זְנוּתָהּ
zĕnûtāh
GROWS FROM
זנה
To commit sexual infidelity; to prostitute oneself.
“whoredom” in this verse is zĕnûtāh. This root keeps the verse in the language of sexual betrayal. The separate verb “committed adultery” intensifies that frame, as the text names stone and wood as her partners.
ALSO GROWS
zōnāh: A prostitute; a woman who commits sexual infidelity.
זֹנָה
It shares the root’s direct language of sexual unfaithfulness with the word translated “whoredom.”
zĕnûnîm: Acts of whoredom or sexual infidelity.
זְנוּנִים
This plural form appears in Hosea 4:12, tying Jeremiah’s language to another passage that places wood and whoredom together.
וַתֶּחֱנַף
wattĕḥĕnaf
GROWS FROM
חנף
To profane or pollute; to make unclean.
“defiled” in this verse is wattĕḥĕnaf. The verb describes more than surface dirt: it names the land as profaned. The consequence of her betrayal reaches the shared ground itself.
ALSO GROWS
ḥānēf: Profane; godless.
חָנֵף
This related form characterizes a person or thing as profane, reinforcing that the verse describes a violation of what is set apart.
ḥănuppāh: Profaneness; profanation.
חֲנֻפָּה
The noun names the condition the land enters in this verse: it is polluted through profanation.
THE PATTERN
When loyalty is transferred from the Creator to made things, the harm reshapes both worship and the shared world.
And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.They that make them are like unto them; so is every one that trusteth in them.Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.THE THREAD
My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.Hosea uses the same זנה (z-n-h; zanah) root in “whoredoms” and “gone a whoring,” and it also places wood inside the scene. The shared root sharpens Jeremiah’s image: the wooden object is a source of counsel within the same pattern of covenant betrayal.
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