What Does Jeremiah 30:14 Mean in the King James?
All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The abandonment is doubled: those called lovers have both forgotten you and stopped searching for you.
THE MEANING
The verse speaks into the present experience of being abandoned: those once called lovers have forgotten you, and no one comes looking. The speaker names your injury as a blow inflicted like an enemy’s and states its cause as your crookedness and multiplied missing. It holds rejection and punishment together in one stark sentence, without easing the force of either.
WHAT THIS UNDOES
It undoes the belief that a past bond guarantees continued attention: the verse names lovers who no longer remember or seek.
THE ROOT
יִדְרְשׁוּ
yidreshu
GROWS FROM
דרש
Seek, inquire, or search out.
“seek” in this verse is yidreshu. The verse says the lovers do not actively inquire after you. This root also gives Hebrew the word for study and inquiry, so their absence is a withdrawal of directed attention, not only affection.
ALSO GROWS
midrash: Study, inquiry, or exposition.
מִדְרָשׁ
The same root links seeking with sustained attention to a question or text.
derishah: Inquiry or demand.
דְּרִישָׁה
This branch makes the active force of seeking clear: no one is asking after or seeking you.
שְׁכֵחוּךְ
shekhechukh
GROWS FROM
שכח
Forget or cease to remember.
“forgotten” in this verse is shekhechukh. The verb names a failure of remembrance alongside the failure to seek. A related Hebrew noun can name both forgetfulness and a sheaf left behind at harvest, giving forgetting the image of something no one gathers.
ALSO GROWS
shakhach: To forget.
שָׁכַח
This is the root verb behind the lovers’ failure to remember you.
shikhḥah: Forgetfulness; also a sheaf forgotten in the field.
שִׁכְחָה
The harvest usage gives forgetting a concrete shape: something left behind and uncollected.
חַטֹּאתָיִךְ
ḥaṭṭōṯayikh
GROWS FROM
חטא
Miss, err, or fail to reach.
The Hebrew names the sins as missings and says they have multiplied. The root presents repeated acts of missing rather than a fixed identity, while the verse directly connects that multiplication to the wound it describes.
ALSO GROWS
ḥāṭāʾ: To miss or err.
חָטָא
This verb shows the root’s action beneath the plural word for sins.
ḥaṭṭāʾt: A missing, sin, or offering for sin.
חַטָּאת
The same consonants appear in a word that can name both the failure and an offering associated with it.
THE PATTERN
Scripture names abandonment as a real wound and elsewhere portrays divine remembrance and seeking as active movement toward the abandoned.
Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.When my father and my mother forsake me, then the LORD will take me up.For the Son of man is come to seek and to save that which was lost.THE THREAD
For thus saith the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out.The Hebrew verb translated “seek” comes from the same root, דרש, as “they seek thee not” in Jeremiah. Where Jeremiah exposes the pain of being left unsearched for, Ezekiel gives that same verb to God as active pursuit of the lost.
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