What Does Jeremiah 30:16 Mean in the King James?
Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Each threat returns in its own Hebrew root: those who devour and plunder you become the objects of that same action.
THE MEANING
This verse meets you where you are being consumed, constrained, or stripped with a declaration of reversal: predation returns upon its source. Its repeated pairings make the aggressors the objects of their own actions, devourers are devoured, and plunderers become plunder. The text attributes this reversal to God.
WHAT THIS UNDOES
It undoes the belief that the one who preys on you is beyond consequence or that the damage they inflict has the final word.
THE ROOT
אֹכְלַיִךְ
ʾokhlayikh
GROWS FROM
אכל
ʾ-k-l
Eat, consume.
“devour / be devoured” in this verse is ʾokhlayikh. Both “your devourers” and “will be devoured” carry the root אָכַל (ʾākhal, eat or consume). The eater and the eaten are named with the same seed, making the reversal exact.
ALSO GROWS
ʾākhal: To eat, consume.
אָכַל
This action names both the aggressor and what happens to them.
ʾokhel: Food, that which is eaten.
אֹכֶל
The related noun shows how the consuming action can turn its target into what is consumed.
צָרַיִךְ
tsarayikh
GROWS FROM
צרר
ts-r-r
Press in, bind, or make narrow; the related noun can mean an adversary.
The word for your adversaries carries the image of pressure closing in. That root connection lets the verse’s threat of opposition echo the experience of being constricted.
ALSO GROWS
tsar: Narrow, tight; also an adversary.
צַר
The linked word holds constriction and opposition together, giving the adversaries’ pressure a spatial image.
tsarah: Distress, trouble.
צָרָה
The same root names the distress of being pressed in, joining the adversary to the condition the verse reverses.
בֹּזְזַיִךְ
bozezayikh
GROWS FROM
בזז
b-z-z
Plunder, take as spoil.
“plunderers / plunder” in this verse is bozezayikh. The verse names the plunderers with בֹּזְזַיִךְ (bozezayikh, those who plunder you) and their fate with לָבַז (la-baz, as plunder), both from בזז (bazaz, plunder). The plunderer becomes the plunder, so the Hebrew preserves the action in the object it returns.
ALSO GROWS
bazaz: To plunder, seize as spoil.
בָּזַז
This verb names the people acting against you in “all that prey upon thee.”
baz: Plunder, spoil.
בַּז
This noun names what the plunderers become in the verse’s final reversal.
THE PATTERN
Predatory force turns back on its source: the one who harms becomes subject to the same kind of harm.
Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.THE THREAD
And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.Isaiah uses the Hebrew root אָכַל (ʾākhal, eat or consume) in “I will feed them,” where the oppressors receive their own flesh. The shared root makes Jeremiah’s devoured devourers part of the same image: consuming violence turns back on the consumer.
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