What Does Jeremiah 30:17 Mean in the King James?
For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The promise answers the imposed name “Outcast” with restoration that rises toward Zion and healing that reaches the wounds themselves.
THE MEANING
The verse speaks to the place where rejection has become a name: “Outcast,” the one no one seeks. It meets that verdict directly: restoration rises toward you, and healing reaches the wounds themselves. The rejection is spoken by others; it does not have the final word over what is being restored.
WHAT THIS UNDOES
If no one seeks me, then my wounds place me beyond restoration.
THE ROOT
אֲרוּכָה
arukah
GROWS FROM
ארך
ʾ-r-kh
To be long, to lengthen or prolong.
The word translated “health” is אֲרוּכָה (arukah, healing or repair), related to ארך (ʾ-r-kh, to lengthen). Beside “I will heal thee,” it pictures restoration extending into the very place marked by wounds.
ALSO GROWS
orekh: Length
אֹרֶךְ
This related noun lets the sense of lengthening sound beneath the promise of restored health.
orekh yamim: Length of days
אֹרֶךְ יָמִים
The same root can speak of life extended through time, widening the sense of restoration beyond a momentary repair.
arukah: Healing, repair, restoration
אֲרוּכָה
This is the verse’s own word for the health brought to Zion.
אֶרְפָּאֵךְ
erpa'ekh
GROWS FROM
רפא
r-p-ʾ
To heal or restore.
The verb רָפָא (rapha, heal) names an action directed at the wounds themselves; its branches include the healer and the healing remedy. The near-sounding רָפָה (raphah, let slack or drop the hands) is a resonant echo, but its final letter is ה rather than א, so it is a distinct root rather than a branch of רפא.
ALSO GROWS
rofe: Healer, physician
רֹפֵא
The root can name the one who heals, making restoration an active response to injury.
refu'ah: Healing, remedy
רְפוּאָה
This noun carries the same healing root into the means or result of recovery.
נִדָּחָה
niddachah
GROWS FROM
נדח
n-d-ḥ
To drive away, thrust out, or scatter.
נִדָּחָה (niddachah, one driven away) describes an imposed condition, not an identity spoken by Zion herself. The verse marks “Outcast” as what others call her, then answers that name with direct address and healing.
ALSO GROWS
nadach: To drive away or scatter
נָדַח
This verb shows the force behind the condition named by “Outcast.”
hiddiach: To thrust out, lead astray
הִדִּיחַ
This related form makes the act of expulsion audible beneath the label others use.
THE PATTERN
Restoration reaches the place marked by hurt, exclusion, or captivity and acts there directly.
Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward.He healeth the broken in heart, and bindeth up their wounds.The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,THE THREAD
Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward.Jeremiah’s “health” and Isaiah’s “health” translate the same Hebrew word, אֲרוּכָה (arukah, healing or repair). Isaiah pictures that restoration springing forth; Jeremiah shows it reaching wounded Zion.
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