What Does Jeremiah 30:20 Mean in the King James?
Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse sets pressure against firmness: the people are made secure in God’s presence, while the pressers themselves come under God’s scrutiny.
THE MEANING
The verse holds restoration and accountability together: the children are as before, the gathered community stands firm before God, and those who press them are brought to account. Oppression does not get to define a people’s final condition.
WHAT THIS UNDOES
It undoes the belief that the pressure a people endure can define them permanently, or that those applying it can remain beyond reckoning.
THE ROOT
לֹחֲצָיו
loḥatsav his oppressors
GROWS FROM
לחץ
To press or squeeze.
“oppress” in this verse is loḥatsav his oppressors. The Hebrew pictures oppression as pressure applied to people. That image sharpens the verse’s contrast: the people are set firm, and those doing the pressing are brought under God’s attention.
ALSO GROWS
lāḥaṣ: to press or oppress
לָחַץ
The oppressors are named by the pressure they put on others.
laḥaṣ: pressure, distress
לַחַץ
The same root names both the act of pressing and the distress it creates.
תִּכּוֹן
tikkon shall be
GROWS FROM
כון
To be firm, set in place, or prepared.
“established” in this verse is tikkon shall be. The congregation is not merely gathered; it is set firm before God. The root gives the promise a sense of stable standing, directly answering the pressure named by the word for oppressors.
ALSO GROWS
nakhon: firm, ready, or established
נָכוֹן
It shares the root’s sense of being set and stable.
makon: a fixed place or dwelling
מָכוֹן
The root can describe a settled place, echoing the congregation’s secure standing before God.
וּפָקַדְתִּי
u-faqadti and I
GROWS FROM
פקד
To attend to, visit, appoint, or muster; in this verse, to visit with judgment.
The verb translated “punish” also carries the sense of attending to or visiting someone. Here that attention is judicial: the oppressors are brought into account, not left outside the reach of judgment.
ALSO GROWS
pequddah: oversight, charge, or visitation
פְּקֻדָּה
It shows the root’s range of attending to someone or something.
paqíd: an appointed official or overseer
פָּקִיד
The word for an overseer comes from the same root of appointment and attending responsibility.
THE PATTERN
God answers pressure upon a people by restoring their standing and bringing their pressers to account.
In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.The LORD also will be a refuge for the oppressed, a refuge in times of trouble.Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;THE THREAD
Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.Exodus and Jeremiah use the root לחץ (laḥaṣ), “to press,” for oppression and oppressors. Exodus says that pressure is seen by God; Jeremiah says those applying it are brought into God’s reckoning.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us