What Does Jeremiah 30:6 Mean in the King James?
Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew asks whether a strong man gives birth, turning assumed strength into a picture of terror.
THE MEANING
This verse renders terror bodily: a man clutches his loins as if in labor, while every face loses its color. Its image speaks wherever fear overtakes the body’s familiar posture and becomes visible before a word is spoken.
WHAT THIS UNDOES
It undoes the belief that a strong person is immune to terror: even the strong man’s body folds under it.
THE ROOT
יָלַד
yalad
GROWS FROM
ילד
y-l-d
Bear, beget, bring forth.
“travail” in this verse is yalad. The same root names both the act of bearing and the child borne. Here the question crosses expected bodily roles: terror presses men into the image of laboring bodies, making their collapse visible.
ALSO GROWS
yalad: To bear, beget, bring forth.
יָלַד
This is the verse’s verb: a male is imagined as bearing a child.
yeled: Child, offspring.
יֶלֶד
The noun names what the verb bears, sharpening the verse’s startling question about who can give birth.
גֶּבֶר
gever
GROWS FROM
גבר
g-b-r
Be strong, prevail.
The noun in this verse comes from a root of prevailing and strength. That makes the image stark: the man marked by strength is pictured with his hands at his loins, bent like a laboring woman.
ALSO GROWS
gābar: Be strong, prevail.
גָּבַר
The verb exposes the strength carried inside the word for man, which the verse places under extreme pressure.
gevurah: Strength, might.
גְּבוּרָה
This related noun makes the contrast plain: strength is present in the word, yet the body is overcome by terror.
נֶהְפְּכוּ
nehpekhu
GROWS FROM
הפך
h-p-k
Turn, overturn, transform.
The verb that describes the faces turning also belongs to a root of overturning. Terror changes outward appearance; the face itself is shown as turned from its ordinary color.
ALSO GROWS
haphakh: Turn, overturn.
הָפַךְ
The face’s change is expressed as a turning, making fear visible on the body.
mahpekah: Overthrow, upheaval.
מַהְפֵּכָה
This branch gives the turning the force of an upheaval, matching how completely terror disrupts the body’s composure.
THE PATTERN
When terror overwhelms a people, scripture depicts it through labor pains and the body losing composure.
And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.THE THREAD
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.The Hebrew verb in “bring forth” is יָלַד (yalad, “bear, give birth”), the same root as the male said to “give birth” in Jeremiah 30:6. English uses different phrases for the two images; the shared root brings them together at the act of bearing.
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