What Does Jeremiah 31:19 Mean in the King James?
Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The turning does not make the past disappear; it makes the reproach of youth knowable enough to be grieved.
THE MEANING
Your turn opens into recognition: what you have carried from youth becomes visible, and your body answers with grief and shame. The verse names the reproach plainly as part of what is now being brought to awareness.
WHAT THIS UNDOES
The verse loosens the belief that turning should make the past instantly painless: the reproach can still hurt as it comes into view.
THE ROOT
שׁוּבִי
shuvi
GROWS FROM
שׁוב
Turn back, return, or restore.
The word means returning, and here the return opens into recognition of what has been carried. The same root appears in the next verse’s appeal, “turn thou me, and I shall be turned,” joining a turn that is asked for with one that is lived.
ALSO GROWS
shuv: Turn back; return.
שׁוּב
This is the root of “after my turning,” so the verse begins with a movement of return.
heshiv: Bring back; restore; turn back.
הֵשִׁיב
This causative form shows the same root can describe being brought back, echoing the turn sought in the surrounding passage.
נִחַמְתִּי
nichamti
GROWS FROM
נחם
Regret or relent; also comfort or console.
“repented” in this verse is nichamti. The Hebrew verb comes from a root that also produces the word for comfort. That does not erase the shame named here; it lets remorse and comfort belong to the same word-family.
ALSO GROWS
nicham: Regret, relent, or be moved to comfort.
נִחַם
Its range gives “repented” a shade of inward regret alongside the turn.
nachamu: Be comforted; “comfort ye” (Isaiah 40:1).
נַחֲמוּ
The same root carries comfort explicitly elsewhere, linking the grief in this verse with the language of consolation.
הִוָּדְעִי
hivada‘i
GROWS FROM
ידע
Know or perceive through encounter.
The Hebrew form is connected to yada, knowing, and carries the sense of being brought to know. The verse’s “instructed” therefore reaches beyond receiving directions: the turning opens a recognition that is felt in the body.
ALSO GROWS
yada: Know or perceive through encounter.
יָדַע
This root makes the instruction a matter of coming to know, not just receiving information.
hodi‘a: Make known; bring to knowledge.
הוֹדִיעַ
This causative form shares the root and illuminates the sense of being brought into awareness.
THE PATTERN
Turning brings carried shame into recognition so it can be named rather than kept hidden.
I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,THE THREAD
I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God.“Turn thou me” uses the same שׁוב root as “after my turning” in verse 19. The turn is both asked for and lived: what follows is recognition, grief, and the naming of what has been carried.
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