What Does Jeremiah 31:29 Mean in the King James?
In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The proverb turns one generation’s act into the next generation’s pain, and this verse announces that inherited blame no longer gets to define the child.
THE MEANING
The old saying describes a parent eating sour fruit and a child feeling the bite. This verse speaks into your life now by refusing to make your pain proof of your parents’ guilt. What came before you can matter without becoming the verdict on who you are.
WHAT THIS UNDOES
The lie is that your suffering proves you are paying for your parents’ guilt.
THE ROOT
בָּנִים
banim
GROWS FROM
בנה
The root בנה (banah) means to build or establish.
The Hebrew word for children belongs to the build-family of banah. It places the next generation within something formed over time, while this verse interrupts the idea that a child’s place in that structure is a sentence of inherited guilt.
ALSO GROWS
ben: son, child
בֵּן
This singular form names the child as part of a continuing family line.
binyan: building, structure
בִּנְיָן
The same root family names what is built, giving the word for children a quiet link to a structure taking shape across generations.
אָכְלוּ
akhlu
GROWS FROM
אכל
The root אכל (akhal) means to eat or consume.
“ate” in this verse is akhlu. English presents eating as a single action; Hebrew also uses this root for food itself. The proverb makes consumption and its bodily consequence part of one image, while the verse refuses to let that image fix the child’s identity.
ALSO GROWS
akhal: to eat, consume
אָכַל
This is the verb behind the fathers’ action in the proverb.
okhel: food
אֹכֶל
The noun and verb share a root, joining what is consumed to the act of consuming it.
THE PATTERN
Responsibility is not transferred as a verdict from one person or generation to another.
But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?So then every one of us shall give account of himself to God.THE THREAD
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?Ezekiel repeats the same proverb, including קהה (qāhāh), the verb for teeth becoming blunt. Its direct question opens Jeremiah’s promise further: the inherited saying itself can lose its authority.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us