What Does Jeremiah 31:40 Mean in the King James?
And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The very ground named by corpses and ash is set apart to the LORD and promised against another uprooting.
THE MEANING
Ground that bears the signs of death and devastation is set apart to the LORD; those signs do not place it beyond sacred presence. The promise holds that ground against being torn out or broken down again, speaking now to every place that feels beyond restoration.
WHAT THIS UNDOES
The lie is that what is marked by death and ash must be discarded, erased from the story, or left forever profane.
THE ROOT
קֹדֶשׁ
qōdesh
GROWS FROM
קדשׁ
q-d-sh
Set apart; consecrate.
“holy” in this verse is qōdesh. The sentence calls the valley of corpses, ashes, and fields qōdesh, set apart to the LORD. The signs of death remain named, yet they do not exclude that ground from sacred presence.
ALSO GROWS
qādōsh: Set apart.
קָדוֹשׁ
The adjective shares the same root, making the ground’s new status a matter of being set apart.
miqdāsh: Sanctuary; a set-apart place.
מִקְדָּשׁ
The root also names a place set apart, echoing the verse’s declaration over the whole valley.
qiddēsh: Consecrate; set apart.
קִדֵּשׁ
This verb shows the action carried by the root: the ground is consecrated to the LORD.
הַדֶּשֶׁן
ha-dešen
GROWS FROM
דשן
d-sh-n
To become fat or rich; the noun דֶּשֶׁן also means ashes.
The word rendered “ashes” is dešen, a noun that also names fatness or abundance. That echo of richness sits inside the word for ash as the verse sets the ash-marked ground apart.
ALSO GROWS
dešen: Fatness, richness, abundance; also ashes.
דֶּשֶׁן
The same noun can name ashes or abundance, placing a buried echo of richness inside the verse’s image of ash.
diššēn: To make fat, enrich.
דִּשֵּׁן
This verb grows from the same root and adds the sense of enrichment to the word’s resonance with ash.
יִנָּתֵשׁ
yinnāṭēš
GROWS FROM
נטש
n-ṭ-sh
To pull up or tear out; also to leave or abandon.
The promise’s “not be plucked up” uses a verb that can also mean to abandon or forsake. Permanence here includes a refusal to leave this ground behind.
ALSO GROWS
nāṭaš: To pull up, leave, or abandon.
נָטַשׁ
The root’s range makes the promise against uprooting also an assurance that the place will not be abandoned.
ūneṭaštāh: Leave it to rest or lie fallow (Exodus 23:11).
וּנְטַשְׁתָּהּ
The same verb can describe leaving land undisturbed, adding a note of protection to the promise that this ground will remain.
THE PATTERN
Restoration reaches ground marked by death and ruin, setting it apart and securing it without erasing its story.
To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.THE THREAD
For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.Both verses use נטש (nāṭaš, “to pluck up or abandon”): Jeremiah 31:40 says the site will no longer be uprooted, while Jeremiah 24:6 says planted people will not be uprooted. The shared verb joins the city’s permanence with the people’s restoration: what is rooted in place is no longer abandoned.
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