What Does Jeremiah 31:8 Mean in the King James?

Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
Jeremiah 31:8 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The return does not wait for bodies to become whole: the blind, the lame, the pregnant, and the laboring are gathered into it.

This gathering holds people in different bodily states, including limitation and the strain of bringing life forth. Your present limits and unfinished passages do not place you outside the company being brought home.

WHAT THIS UNDOES

It undoes the belief that you must be whole, mobile, or finished before you can belong among those being gathered.

וְקִבַּצְתִּים

ve-qibbatstiyim

GROWS FROM

קבץ

q-b-ts

to gather, collect

“gather” in this verse is ve-qibbatstiyim. The verse moves from qibbets (⁨קִבֵּץ⁩, gathered) to qahal (⁨קָהָל⁩, assembly): distinct roots share the opening qoph sound as the collected people become a company. The gathering includes people in their actual conditions, rather than waiting for them to become capable first.

ALSO GROWS

qevutsah: group, collection

קְבוּצָה

The same root carries the sense of many brought into one group, echoing the great company in the verse.

miqbaṣ: collection, cluster

מִקְבָּץ

This branch keeps the image of separate parts brought together into a whole.

יָשׁוּבוּ

yashuvu

GROWS FROM

שׁוב

sh-w-b

to turn back, return

The return is a movement of turning back, not merely arriving at a place. The same root also forms the verb translated “restore” in Psalm 23:3, linking the company’s return with restoration.

ALSO GROWS

teshuvah: return, turning back

תְּשׁוּבָה

This noun preserves the turning motion inside the idea of return.

yeshovev: restores, brings back

יְשׁוֹבֵב

This is the form behind “restoreth” in Psalm 23:3, where restoration is expressed through the same root as return.

The return gathers people in their actual conditions, including those marked by exclusion and physical vulnerability.

The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.
Isaiah 56:8 · KJVThe gathering includes both the outcast and others brought into the same company.
So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Luke 14:21 · KJVThe invitation reaches people whose poverty or bodies leave them on the margins, as Jeremiah’s company includes the blind and lame.
He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.
Psalm 23:3 · KJV

Jeremiah’s “return” (⁨יָשׁוּבוּ⁩, yashuvu) and the Hebrew behind “restoreth” (⁨יְשׁוֹבֵב⁩, yeshovev) share the root ⁨שׁוב⁩ (sh-w-b), meaning to turn back or return. The gathered return and personal restoration are two expressions of the same movement.

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Jeremiah 31:8 KJV Meaning