What Does Jeremiah 32:12 Mean in the King James?
And I gave the evidence of the purchase unto Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel mine uncle’s son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The purchase is made public inside the prison: the deed passes into trusted hands and the sight of witnesses.
THE MEANING
The deed passes from Jeremiah to Baruch in view of Hanameel, the signing witnesses, and everyone seated in the guarded court. Even there, the purchase has a record, a keeper, and a public witness.
WHAT THIS UNDOES
The lie this scene dissolves is that confinement makes a real claim impossible to secure: the deed is entrusted and witnessed within the prison court itself.
THE ROOT
הַמִּקְנָה
ha-miqnah
GROWS FROM
קנה
q-n-h
Acquire, get, possess.
The phrase translated “evidence of the purchase” names a deed of acquisition. Its root links the act of buying with what is acquired and held, so the document makes possession concrete enough to entrust and witness.
ALSO GROWS
qanah: To acquire or buy.
קָנָה
This is the action recorded in the deed: something is acquired and becomes a possession.
miqneh: Property or livestock; something acquired.
מִקְנֶה
The same root can name what is held, connecting the purchase to the possession it establishes.
הָעֵדִים
hāʿēdîm
GROWS FROM
עוּד
ʿ-w-d
Testify, affirm, bear witness.
The witnesses are part of what makes the transaction publicly attestable. The verse repeatedly places the deed “in the sight” of people, turning a transfer between two hands into an event the community can affirm.
ALSO GROWS
ʿēd: Witness.
עֵד
The people who subscribe the deed are named by the act of testifying to the transaction.
ʿēdût: Testimony or witness.
עֵדוּת
The deed and the people present together form a testimony that can be affirmed beyond the moment of transfer.
בָּרוּךְ
bārûkh
GROWS FROM
ברך
b-r-k
Bend the knee; bless.
Baruch means “blessed,” so the one who receives the deed carries blessing in his name. The document’s custody rests with a person whose name speaks of blessing, while the witnesses make the transaction visible to all.
ALSO GROWS
bārakh: To bless; to kneel.
בָּרַךְ
This verb gives Baruch his name, linking the recipient to the language of blessing.
berākhāh: Blessing.
בְּרָכָה
This related word shows the wider family carried by Baruch’s name.
THE PATTERN
A public claim gains durability when witnesses can attest it before a community.
Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.THE THREAD
Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the LORD.The same root קנה (qanah, acquire or buy) returns as this chapter describes fields being bought, deeds sealed, and witnesses taken. Verse 12 shows one deed entering public custody; verse 44 opens that purchase into the promise of return.
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