What Does Jeremiah 32:13 Mean in the King James?
And I charged Baruch before them, saying,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The charge reaches Baruch in full view, making the visible handoff part of what the verse reveals.
THE MEANING
A responsibility can be entrusted in the open; here you see it happen before the words are fully given. The verse pauses at “saying,” leaving the charge’s content just beyond the edge and making the handoff itself visible.
THE ROOT
וָאֲצַו
va’atsav
GROWS FROM
צוה
tsavah
to command or direct
Inside “charged” sits the root צוה (tsavah, to command or direct), the seed that also forms מִצְוָה (mitzvah, a commandment). The command and its coming words belong to the same family: speech becomes direction placed in another’s keeping, with witnesses seeing the transfer.
ALSO GROWS
mitzvah: commandment or instruction
מִצְוָה
It shares the root of “charged,” linking the act of entrusting a command with the instruction itself.
tzav: command
צַו
This command form makes the root’s direct, spoken force audible in the charge given to Baruch.
בָּרוּךְ
Barukh
GROWS FROM
ברך
barak
to bless; also associated with bending the knee
Baruch means “blessed,” from ברך (barak), the root shared with בֶּרֶךְ (berekh, knee) and בְּרָכָה (berakhah, blessing). The name carries blessing into the handoff: the person receiving the charge is named in this language as others witness the moment.
ALSO GROWS
berekh: knee
בֶּרֶךְ
This branch preserves the bodily image associated with blessing in the name Baruch.
berakhah: blessing
בְּרָכָה
This branch makes explicit the blessing carried in Baruch’s name.
THE PATTERN
An entrusted word is placed in the open, where witnesses can attest to what was given.
And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.Wherefore I take you to record this day, that I am pure from the blood of all men.THE THREAD
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:The same verb root צוה (tsavah, to command) anchors both verses, and in each the command leads into “saying.” Genesis opens the command into permission to eat freely, while Jeremiah’s verse leaves its content poised for the next line; one root holds both the command and the words that unfold it.
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