What Does Jeremiah 32:2 Mean in the King James?
For then the king of Babylon’s army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah’s house.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew name Jerusalem carries the consonants of wholeness, while the verse shows the city and its prophet enclosed by siege and prison.
THE MEANING
This verse meets you when pressure closes both the space around you and the space in which you can move. The city whose name echoes wholeness is under siege, while Jeremiah is confined within the royal house. The verse holds that tension in view: a name can carry wholeness even when the present scene is enclosure.
THE ROOT
ירושלם
Yerushalayim
GROWS FROM
שלם
To be whole or complete; the root family heard in shalom.
“Jerusalem” in this verse is Yerushalayim. The name contains ש־ל־ם (shin-lamed-mem), the consonants of the root meaning “be whole”; it echoes שָׁלוֹם (shalom, wholeness) and שָׁלֵם (shalem, whole). English leaves the name as a location, while the Hebrew sound-shape places wholeness beside a city under siege.
ALSO GROWS
shalom: Wholeness, completeness, well-being.
שָׁלוֹם
This word makes the name’s consonantal echo audible: the city associated with wholeness is surrounded.
shalem: Whole, intact, complete.
שָׁלֵם
This branch gives the name’s echo a concrete quality, held beside the city’s present confinement.
כָלוּא
kalûʾ
GROWS FROM
כלא
To restrain, hold back, or detain.
“shut up” in this verse is kalûʾ. The Hebrew root כלא (k-l-ʾ, restrain or hold back) names more than a place: it describes being kept within bounds. Its branches connect Jeremiah’s confinement with both the prison and the act of restraint.
ALSO GROWS
keleʾ: Prison or confinement.
כֶּלֶא
This noun shares the root consonants and names the space that holds a person in.
kālāʾ: To restrain, withhold, or keep back.
כָּלָא
This verb shows the force inside “shut up”: movement is held back.
THE PATTERN
Confinement makes power visible by turning space and movement into things others control.
And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners were bound: and he was there in the prison.Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.THE THREAD
So Hanameel mine uncle’s son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD.In the same prison court that holds Jeremiah, he receives the word that leads him to buy a field. The confinement remains real, yet the chapter’s next movement reaches toward land beyond the siege.
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