What Does Jeremiah 32:24 Mean in the King James?
Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
In Hebrew, the root of “spoken” also yields a noun meaning “word,” “matter,” and “thing,” so the siege is where speech becomes something the eye can see.
THE MEANING
The city is under assault: siege ramps reach it, capture is underway, and sword, famine, and pestilence make the loss bodily and brutal. What has been spoken is now before the eye; the verse holds the utterance and its devastating fulfillment in the same moment.
THE ROOT
דִּבַּרְתָּ
dibbarta
GROWS FROM
דבר
To speak or declare; the related noun דָּבָר (davar) means word, matter, or thing.
The verb “spoken” and the noun for “word” or “matter” share the root דָּבַר (dābar), “speak or declare.” The verse lets speech and the event it names occupy one root family: what is spoken is not left abstract but meets the eye as the siege.
ALSO GROWS
davar: A noun that can refer to a word or to the matter being discussed.
דָּבָר
It keeps utterance and the event under discussion within the same root family.
devarim: The plural form of davar, used for words or matters.
דְּבָרִים
Its range echoes the verse’s movement from what is spoken to what is seen.
הָיָה
hayah
GROWS FROM
היה
To be, become, or happen.
הָיָה (hayah) means “be” or “become”; the phrase “is come to pass” carries that movement from declaration into being. The following “thou seest it” gives that becoming a visible endpoint.
ALSO GROWS
wayehi: A form meaning “and it happened” or “and it came to be.”
וַיְהִי
It expresses the same shift from what is not yet visible to what has become an event.
ehyeh: A form of היה (hayah) meaning “I am” or “I will be.”
אֶהְיֶה
It shows the root’s reach into being itself, the same movement carried here by “come to pass.”
נִתְּנָה
nittənāh
GROWS FROM
נתן
To give, set, or place.
The city is described as נִתְּנָה (nittənāh), “given” or “placed,” into the enemy’s hand. The root’s sense of setting or placing makes the change of custody concrete: the city is now within the reach of its attackers.
ALSO GROWS
natan: The verb at the root of “given.”
נָתַן
Its meanings make the transfer into the attackers’ hand feel like a change of position and control.
mattanah: A gift or present, formed from the same root נתן (natan).
מַתָּנָה
The same root can describe something bestowed; here it names a stark transfer into hostile hands.
THE PATTERN
A spoken word crosses into the visible world as an actual event.
For he spake, and it was done; he commanded, and it stood fast.So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.THE THREAD
For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD.“Come to pass” in both verses translates forms of הָיָה (hayah), “be” or “become.” Jeremiah ends with the result visible to the eye; Ezekiel makes the hinge explicit by saying the spoken word shall become. The shared root links utterance to the moment it enters being.
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