What Does Jeremiah 32:26 Mean in the King James?
Then came the word of the LORD unto Jeremiah, saying,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “word” also means “matter” or “thing,” so the LORD’s speech arrives already joined to the reality it addresses.
THE MEANING
The LORD’s word comes near and speaks to you now. This verse holds you at the threshold of that speech: the message is an address, not distant information.
THE ROOT
דָּבָר
dāḇār
GROWS FROM
ד־ב־ר
d-b-r
To speak; the noun דָּבָר also means a matter, affair, or thing.
Hebrew holds “word” and “matter” within the same word. Here, what the LORD says is joined to the reality the speech addresses.
ALSO GROWS
dibbēr: spoke
דִּבֵּר
A verb from the same root: the word or matter is speech spoken.
dāḇār: matter, affair, thing
דָּבָר
The same noun can name what is said and the matter itself, bringing speech and reality together.
THE PATTERN
The LORD’s word arrives as an address that enters and acts in the reality it names.
After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.THE THREAD
After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.This verse uses the same Hebrew formula: the דָּבָר (dāḇār), the word and matter of the LORD, “came ... saying.” In both, speech arrives as an encounter that opens what follows.
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