What Does Jeremiah 32:41 Mean in the King James?
Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
God’s delight in doing good takes root: the promise is not only to act for their good, but to plant them in a place where life can grow.
THE MEANING
You are addressed as someone God delights to do good to, with the promise of being planted in a place of belonging. The whole heart and whole living self are engaged in this care; it reaches beyond a passing gesture toward rooted life.
WHAT THIS UNDOES
This verse undoes the belief that God’s goodness is reluctant or partial: the promise is made with the whole heart and the whole living self.
THE ROOT
וּנְטַעְתִּים
u-netáʿtîm
GROWS FROM
נטע
n-ṭ-ʿ
To plant, setting something into the ground so it can take root.
“plant” in this verse is u-netáʿtîm. The verse makes goodness tangible: God’s delight becomes planting, a placement that can endure and grow. English can make “do them good” sound like a passing benefit; the planting shows goodness establishing a home for life.
ALSO GROWS
nāṭaʿ: To plant.
נָטַע
This is the verb at the center of the promise: goodness gives life a place to take root.
maṭṭāʿ: A planting or plantation.
מַטָּע
The related noun carries the image of something planted and established, extending the verse’s promise from a good act to a rooted place.
נַפְשִׁי
nafshî
GROWS FROM
נפש
n-p-š
Living being, person, or life; the living self.
“My whole soul” speaks of the whole living self, not a detached inner part. In the verse, heart and living soul together express the fullness of God’s commitment to the people being planted.
ALSO GROWS
néfesh: Living soul, person, or life.
נֶפֶשׁ
This is the word family behind “my soul”; it keeps the promise connected to the whole living person.
nāphaš: To refresh oneself or rest.
נָפַשׁ
This related verb shows the word family reaching toward restored life, deepening the promise of care for the living self.
THE PATTERN
God’s goodness takes root by planting life where it can grow.
Those that be planted in the house of the LORD shall flourish in the courts of our God.To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.I have planted, Apollos watered; but God gave the increase.THE THREAD
And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.The Hebrew root נטע (n-ṭ-ʿ), “to plant,” appears in both promises. Jeremiah 31:28 places planting beside building after plucking up and breaking down; Jeremiah 32:41 shows that restoration taking root as a place to belong.
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