What Does Jeremiah 32:5 Mean in the King James?
And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the LORD: though ye fight with the Chaldeans, ye shall not prosper.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew verb translated “lead ... to Babylon” comes from a root that also means “uncover,” making exile an exposure as well as a relocation.
THE MEANING
When you are up against a power you cannot overcome by fighting, resistance alone does not promise success. The LORD’s “visiting” means the confined person remains under divine attention, but this verse does not name that attention as escape.
WHAT THIS UNDOES
It undoes the belief that enough resistance can force every outcome. It also unsettles the assumption that God’s attention necessarily means immediate rescue.
THE ROOT
וְהִגְלוֹ
wehiglo
GROWS FROM
גלה
g-l-h
Uncover, reveal; in the Hiphil form, carry away into exile.
“lead” in this verse is wehiglo. The verb here is a Hiphil form of גלה, a root that elsewhere means uncover or reveal. Hebrew lets exile and unveiling share a verbal seed: Zedekiah’s removal is exposure as well as a change of place.
ALSO GROWS
galah: Uncover, reveal.
גָּלָה
This branch makes the root’s sense of exposure audible beneath the verse’s language of exile.
golah: Exile, or those carried into exile.
גּוֹלָה
This branch names the state of displacement that the verb describes for Zedekiah.
תַצְלִיחוּ
tatzlîḥû
GROWS FROM
צלח
ts-l-ḥ
Advance, press through, succeed; in a causative form, bring success.
“prosper” in this verse is tatzlîḥû. The clause is about more than wealth: fighting the Chaldeans will not make the people advance or break through. This root can describe forceful movement as well as success, so the verse names a failed passage through resistance.
ALSO GROWS
tsālaḥ: Move forcefully, rush, or come upon.
צָלַח
This branch shows the root’s sense of forward movement beneath the idea of succeeding.
hiṣlîaḥ: Cause to succeed, make prosperous.
הִצְלִיחַ
This causative branch clarifies the kind of outcome the verse says the fighting will not produce.
פָּקְדִי
paqdi
GROWS FROM
פקד
p-q-d
Attend to, count, appoint, or muster.
“Visit” translates a root that can mean to attend, count, appoint, or muster, carrying the sense of deliberate oversight rather than a casual stop. Zedekiah is still in Babylon when this attention comes; the root does not itself promise release.
ALSO GROWS
pequddah: Oversight, charge, or visitation.
פְּקֻדָּה
This noun shows how the root can describe an assigned responsibility or focused oversight.
paqîd: Officer or overseer.
פָּקִיד
This branch shows the root’s connection to someone placed under authority or entrusted with oversight.
THE PATTERN
The root of exile also names unveiling: what is covered can be exposed, whether as judgment or as disclosure.
Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.THE THREAD
Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.Jeremiah’s verb for carrying Zedekiah into exile and Amos’s “revealeth” come from גלה (galah), whose range includes exile and uncovering. The same root names the exposure of a king in captivity and the disclosure of what is hidden.
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