What Does Jeremiah 33:16 Mean in the King James?
In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Deliverance and safe dwelling meet in a name: the LORD’s own alignment becomes the identity Jerusalem lives under.
THE MEANING
Judah is delivered, and Jerusalem dwells securely: rescue and settled life arrive together. The name over the city says the LORD is our alignment; her identity and secure dwelling are bound together in that nature. The same movement speaks to you now: what is brought out of constriction can live in safety under a nature it receives.
WHAT THIS UNDOES
“I must make myself righteous before I can be safe” is undone: the name identifies the LORD as our righteousness, and deliverance is already paired with secure dwelling.
THE ROOT
תִּוָּשַׁע
tivvāšaʿ
GROWS FROM
י־ש־ע
y-sh-ʿ
To deliver, rescue, and bring out into safety and room to live.
The verb rendered “saved” and the name Yeshua grow from the same seed: rescue is being brought out into room to live. Judah’s deliverance is paired with Jerusalem’s secure dwelling, making rescue a passage into habitation.
ALSO GROWS
yeshuah: Deliverance
יְשׁוּעָה
This noun names deliverance as the same seed at work in Judah’s being saved.
Yeshua: YHWH delivers
יֵשׁוּעַ
The name carries deliverance as a nature, joining rescue to the identity named over Jerusalem.
צִדְקֵנוּ
tsidqēnû
GROWS FROM
צ־ד־ק
ṣ-d-q
Rightness or justice; being in right order, carrying the sense of alignment.
The name צִדְקֵנוּ (tsidqēnû, “our righteousness”) turns this root into a shared identity: the LORD is the alignment named over the city. The verse binds that identity to Jerusalem’s dwelling, letting righteousness appear as lived right order.
ALSO GROWS
tsedeq: Rightness, justice
צֶדֶק
This is the root’s core sense, carried in the name of the one called Jerusalem’s righteousness.
tsaddiq: A righteous or just person
צַדִּיק
This branch shows the root taking shape in a person, as the LORD’s nature is named over the city.
tsedaqah: Righteousness, justice
צְדָקָה
This branch shows right order expressed in lived relations, not only as a title.
לָבֶטַח
la-betaḥ
GROWS FROM
ב־ט־ח
b-ṭ-ḥ
To trust, feel secure, or have confidence.
“safely” in this verse is la-betaḥ. The root covers both trusting and being secure, so the verse folds confidence into the image of a settled city. Set beside the LORD as our righteousness, security becomes the lived shelter of this alignment.
ALSO GROWS
batach: To trust, rely, or feel secure
בָּטַח
The verb reveals the trust held within Jerusalem’s dwelling safely.
mivtaḥ: Confidence, refuge, security
מִבְטָח
This branch names the shelter and assurance carried by the same root as “safely.”
THE PATTERN
Deliverance comes to completion as a people dwell securely under the LORD’s alignment.
I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever. And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:THE THREAD
In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.Jeremiah 23:6 repeats the Hebrew roots behind deliverance, secure dwelling, and righteousness, but gives this name to the Branch; here Jerusalem herself is called by it. The shared name links ruler and city under one nature: the LORD’s alignment is both the source of deliverance and the identity of those who dwell securely.
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