What Does Jeremiah 33:18 Mean in the King James?
Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The promise that the priests will “want no man” carries the image of an unbroken line: what stands before God is not cut off.
THE MEANING
The verse places you before an unbroken priestly service: a man is not missing from before God, the burnt offering rises, and sacrifice continues day after day. Presence, offering, and service remain joined in a promise that does not break.
WHAT THIS UNDOES
It undoes the fear that the priestly service before God is destined to disappear.
THE ROOT
יִכָּרֵת
yikkāret
GROWS FROM
כרת
To cut or cut off; here, to be cut off, and thus to be absent or lacking.
The word translated “want” carries the image of being cut off. The verse describes the priest’s presence before God as something not severed.
ALSO GROWS
kārat: Cut; cut off.
כָּרַת
The verb makes the image of severance explicit beneath the promise that no man is lacking.
kārat berit: Cut a covenant.
כָּרַת בְּרִית
The same root links covenant language with the cutting image, joining the promise of continuity to a bond that is not severed.
עֹלָה
ʿōlāh
GROWS FROM
עלה
To go up or ascend.
The burnt offering is called an ʿōlāh, from the root for rising or ascending. The word itself carries the movement of the offering upward toward God.
ALSO GROWS
ʿālāh: Go up; ascend; rise.
עָלָה
This is the verbal root behind the offering’s name, revealing its upward movement.
maʿăleh: One who brings up or offers up.
מַעֲלֶה
The word in this verse for the person presenting the offering comes from the same root, linking the act of service with raising the offering.
זֶבַח
zevaḥ
GROWS FROM
זבח
To slaughter or sacrifice.
The root keeps the concrete act of slaughter within the word for sacrifice. The verse’s continuing service includes a recurring, physical sacrifice.
ALSO GROWS
zāvaḥ: Slaughter; sacrifice.
זָבַח
The verb names the act contained in the noun used in the verse.
zōvēaḥ: One who sacrifices.
זֹבֵחַ
This participle names the person performing the act, making the ongoing service personal and embodied.
THE PATTERN
Covenant continuity is pictured as service that remains before God and does not end.
For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel;This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.But this man, because he continueth ever, hath an unchangeable priesthood.THE THREAD
For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel;The Hebrew verb translated “want” in both verses is כרת, “be cut off.” The promise about David’s throne and the promise about Levitical service share one image: neither is severed.
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