What Does Jeremiah 33:8 Mean in the King James?
And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse names both missing the mark and rebellion, yet places the whole record of each within the reach of cleansing and pardon.
THE MEANING
The promise speaks into the reader’s present: God cleanses the full crookedness and releases the charge of what was done against God. The verse names both missing the mark and rebellion, so the reader’s wrongdoing is neither blurred into one category nor treated as beyond cleansing. Its repeated “all” makes cleansing and pardon reach the whole record.
WHAT THIS UNDOES
It undoes the belief that repeated wrongdoing, especially deliberate rebellion, places a person permanently beyond God’s cleansing and pardon.
THE ROOT
וְטִהַרְתִּים
wə-ṭihartîm
GROWS FROM
טהר
ṭ-h-r
To be clean or pure; in the form used here, to cleanse or purify.
“cleanse” in this verse is wə-ṭihartîm. The root links the act of cleansing with the condition of being clean. The promise reaches beyond removing a stain: the reader is brought into cleanness, while pardon releases the burden of what was done.
ALSO GROWS
ṭāhôr: Clean, pure.
טָהוֹר
This adjective names the state associated with the cleansing in the verse.
ṭohŏrāh: Cleanness, purification.
טָהֳרָה
This noun carries the same root into the resulting condition of being purified.
חָטְאוּ
ḥāṭəʾû
GROWS FROM
חטא
ḥ-ṭ-ʾ
To miss or fail; in this verse, to sin.
“sinned” in this verse is ḥāṭəʾû. The verse repeats חטא (ḥāṭāʾ, to sin or miss the mark) before adding a word for rebellion. That sequence keeps failure and defiance distinct instead of flattening them into one kind of wrongdoing.
ALSO GROWS
ḥaṭṭāʾt: Sin; in some contexts, an offering for sin.
חַטָּאת
This noun shares the root and shows how the language can name wrongdoing itself as well as a response to it.
ḥōṭēʾ: One who sins; a sinner.
חֹטֵא
This form names the person through the same action the verse says God cleanses.
פָּשְׁעוּ
pāšəʿû
GROWS FROM
פשע
p-š-ʿ
To rebel or break away.
“transgressed” in this verse is pāšəʿû. פשע (pešaʿ, rebellion or breaking away) names a sharper rupture than missing the mark. By naming both, the verse lets cleansing and pardon reach failure and open defiance alike.
ALSO GROWS
pešaʿ: Rebellion, breaking away.
פֶּשַׁע
This noun gives the verse’s act of transgression a concrete sense of rupture.
pōšēaʿ: A rebel; one who breaks away.
פּוֹשֵׁעַ
This form describes a person through the same rebellious act named in the verse.
THE PATTERN
God’s restoration reaches the whole burden of wrongdoing and removes what separates the reader from wholeness.
As far as the east is from the west, so far hath he removed our transgressions from us.Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.THE THREAD
Wash me throughly from mine iniquity, and cleanse me from my sin.Jeremiah’s וְטִהַרְתִּים (wə-ṭihartîm, “I will cleanse them”) and the Psalm’s טַהֲרֵנִי (ṭahărēnî, “cleanse me”) share the root טהר (ṭ-h-r, to cleanse or purify). The same cleansing reaches both communal restoration and the intimate request of one reader.
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