What Does Jeremiah 34:4 Mean in the King James?
Yet hear the word of the LORD, O Zedekiah king of Judah; Thus saith the LORD of thee, Thou shalt not die by the sword:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word rules out one weapon as Zedekiah’s ending while leaving death itself in view.
THE MEANING
This verse gives you a promise with a precise edge: Zedekiah does not die by the sword. It does not say that he does not die; the next verse names his death “in peace.” A word can hold one boundary while leaving other losses possible.
WHAT THIS UNDOES
The promise is not that death itself has been canceled; it names one manner of death that will not be his.
THE ROOT
חֶרֶב
ḥerev
GROWS FROM
חרב
The root carries the sense of becoming dry or desolate; חֶרֶב (ḥerev) is sword.
The word-family joins the blade with desolation, giving “sword” a destructive field beyond the weapon itself. Here, the word draws a precise line around that form of ruin without erasing death or every other loss.
ALSO GROWS
ḥārav: To become dry or desolate.
חָרַב
The shared root links the sword with desolation, showing the devastation this particular ending carries.
ḥorbah: Ruin or desolation.
חָרְבָּה
This branch makes the sword’s destructive reach audible in the same consonants.
שְׁמַע
shemaʿ
GROWS FROM
שמע
To hear, listen, or heed; when the context implies response, to hear and respond.
“hear” in this verse is shemaʿ. The sentence opens with a call to receive the word before it names the sword. The root can hold listening and heeding together, so this is more than sound reaching the ear: the word asks to be taken in.
ALSO GROWS
shamaʿ: To hear, listen, or heed.
שָׁמַע
The root of the imperative links hearing with attending to what is said.
shemuʿah: A report or tidings.
שְׁמוּעָה
The same root names both the act of hearing and what is heard.
צִדְקִיָּהוּ
Ṣidqiyyāhû
GROWS FROM
צדק
To be right or just; alignment with what is right. The name means “YHWH is righteousness.”
“Zedekiah” in this verse is Ṣidqiyyāhû. The name addressed in this verse carries the LORD’s name together with alignment. The oracle begins by calling this king to hear the word of the one whose nature his name proclaims.
ALSO GROWS
tsedeq: Rightness, justice, alignment.
צֶדֶק
This is the core word joined to the divine name in Zedekiah’s name.
tsedaqah: Righteousness or justice.
צְדָקָה
This related form extends the same root into the quality of acting in alignment.
THE PATTERN
A promised ending can name the manner of death without erasing death itself.
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, saith the LORD.Lord, now lettest thou thy servant depart in peace, according to thy word:THE THREAD
He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.Both verses use חֶרֶב (ḥerev, sword): here it marks a boundary around Zedekiah’s death, while there it names the fate of those who remain in the city. The shared word makes the sword a particular outcome in the oracle, not a synonym for every form of death or loss.
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