What Does Jeremiah 34:6 Mean in the King James?
Then Jeremiah the prophet spake all these words unto Zedekiah king of Judah in Jerusalem,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The message is not mere speech: it is the matter itself, spoken before “YHWH is alignment” in the city named for wholeness.
THE MEANING
The verse meets you where authority meets truth: a word is spoken openly before the ruler, not kept as private insight. Zedekiah bears the name “YHWH is alignment,” and Jerusalem carries wholeness in its name, so speech is set before the very nature those names announce.
WHAT THIS UNDOES
It dissolves the assumption that a ruler’s authority places him beyond direct address.
THE ROOT
דָּבָר
davar
GROWS FROM
ד־ב־ר
d-b-r
To speak; as a noun, a word, matter, or thing.
“spake / words” in this verse is davar. The Hebrew uses the same root for “spake” and “words,” binding the act of speaking to the matter being spoken. The message is presented as something brought into the open before the king, not sound without substance.
ALSO GROWS
vayedabber: And he spoke
וַיְדַבֵּר
This is the verb translated “spake,” showing that the speaking and the words share one root.
haddevarim: The words; the matters
הַדְּבָרִים
The phrase “all these words” uses this form, carrying the sense of matters placed before the ruler.
צִדְקִיָּהוּ
Tsidqiyahu
GROWS FROM
צ־ד־ק
Alignment or rightness; the name means “YHWH is alignment.”
“Zedekiah” in this verse is Tsidqiyahu. The ruler’s name carries a statement about divine alignment. The words are spoken before the very nature his name bears.
ALSO GROWS
tsedeq: Alignment; rightness
צֶדֶק
This root gives Zedekiah’s name its sense of alignment.
tsedaqah: Alignment expressed in action
צְדָקָה
It shows that alignment is lived in conduct, the kind of reality a spoken word can bring into view.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
ש־ל־ם
Wholeness or completeness; the name carries shalom with the dual ending -ayim.
“Jerusalem” in this verse is Yerushalayim. The city is more than a location in the verse: its name carries wholeness. The spoken message arrives within the very name of what is being addressed.
ALSO GROWS
shalom: Wholeness
שָׁלוֹם
This is the wholeness carried in Jerusalem’s name and places the speech within that named horizon.
shalem: Whole; complete
שָׁלֵם
This branch shows wholeness as an integrated state, not merely the absence of conflict.
THE PATTERN
Truth is carried into the hearing of rulers, where authority itself becomes its audience.
Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word,And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:THE THREAD
Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.The same Hebrew root ד־ב־ר (d-b-r, speaking and word) connects the words placed in Jeremiah’s mouth with the words he speaks to Zedekiah. The thread reveals the message’s path: received, spoken, and carried into the place of rule.
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