What Does Jeremiah 35:11 Mean in the King James?
But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jerusalem carries the sound of wholeness, yet this dwelling begins under armed threat: movement toward shelter does not mean danger has passed.
THE MEANING
When danger closes in, you may find yourself settling in a place you did not choose. Shelter can hold you while the threat remains real, and a forced change of place does not by itself erase the way you are formed.
WHAT THIS UNDOES
Settling somewhere safer means the fear and threat have already passed.
THE ROOT
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
sh-l-m
Wholeness, completeness
“Jerusalem” in this verse is Yerushalayim. The city’s name carries the sound and sense of שָׁלוֹם (shalom, wholeness). Yet this verse places that name amid danger: a move toward shelter can begin before the threat is gone.
ALSO GROWS
shalom: Wholeness
שָׁלוֹם
The name of their destination resonates with wholeness even as fear drives the journey there.
shalem: Whole, complete
שָׁלֵם
The same root names a state of completeness, while this verse shows people seeking shelter in the middle of an unfinished crisis.
חַיִל
chayil
GROWS FROM
חיל
ch-y-l
Strength, force, capacity
“army” in this verse is chayil. The threat is not an inward mood alone: חַיִל names armed force and also strength or valor. The verse holds fear at its material source, the power of armies pushing people from their former dwelling.
ALSO GROWS
chayil: Army, force
חַיִל
Here the word names the concentrated power that makes the people seek shelter.
eshet chayil: Woman of valor
אֵשֶׁת־חַיִל
The same word can name valor or capacity, showing how English separates strength from the force it can become.
וַנֵּשֶׁב
vaneshev
GROWS FROM
ישב
y-sh-b
To sit, remain, dwell
“dwell” in this verse is vaneshev. The verb describes taking a place and residing there, not merely passing through. Their dwelling in Jerusalem is real, though the danger shaping that move remains.
ALSO GROWS
yashab: To sit, remain, dwell
יָשַׁב
The root joins settling down with making a home, giving the move into Jerusalem the weight of residence.
moshav: Dwelling place, settlement
מוֹשָׁב
This related word makes visible the place where someone takes up residence, even when circumstances have forced the move.
THE PATTERN
Threat can force a change of shelter while a person carries trust and commitments into the new place.
But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.To the chief Musician, Al-taschith, Michtam of David, when he fled from Saul in the cave. Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.THE THREAD
But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.The shared verb יָשַׁב (yashab, dwell) describes both dwelling in tents and dwelling in Jerusalem. The place changes under threat, while the verse holds their deeper commitments alongside that change.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us