What Does Jeremiah 35:8 Mean in the King James?
Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
In Hebrew, they do not merely obey the voice, they “hear” it, because hearing already contains the response.
THE MEANING
Your hearing takes a visible shape in the repeated contours of daily life; it reaches beyond an inward yes to a practice held across a household. The verse’s refrain is duration: the response continues through all their days.
WHAT THIS UNDOES
The idea that hearing is only taking in words dissolves here: the response is already carried within the act of hearing.
THE ROOT
נִשְׁמַע
nishma
GROWS FROM
שמע
hear, listen, respond
The verb translated “obeyed” comes from שׁמע (shama, “hear and respond”); the Hebrew pictures the family as hearing the voice. English separates hearing from obedience, while the root holds perception and response together.
ALSO GROWS
shema: hear and respond
שְׁמַע
It makes hearing an active reception of what is said.
shemuah: report, news, something heard
שְׁמוּעָה
It shows how what is heard can travel onward, as this household carries the voice into its shared life.
צִוָּנוּ
tzivvanu
GROWS FROM
צוה
command, charge, appoint
“charged” in this verse is tzivvanu. The charge is an assigned direction, not a vague impression. Beside the root for hearing, it shows a voice becoming a sustained practice across the household.
ALSO GROWS
mitzvah: command, instruction
מִצְוָה
It names an instruction given a concrete form, like the practice described here.
tsav: command, directive
צַו
It carries the sense of a charge that gives the hearer a clear direction.
THE PATTERN
In scripture, hearing reaches completion when the word takes shape in lived action.
Hear, O Israel: The LORD our God is one LORD:And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.But be ye doers of the word, and not hearers only, deceiving your own selves.THE THREAD
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.The Hebrew verb rendered “obeyed” in Jeremiah and “hearken” here comes from the same root, שמע (shama, “hear and respond”). The shared root reveals that hearing the voice already includes the response it calls forth.
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