What Does Jeremiah 37:11 Mean in the King James?
And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew frames this as the Chaldean force going up from Jerusalem “from before” another army: retreat creates space, but it does not settle the conflict.
THE MEANING
Pressure can recede when another force enters the field, creating a real but temporary interval. The retreat changes what is possible around you while the larger conflict remains unresolved; the verse holds that in-between moment open.
WHAT THIS UNDOES
A retreat means the conflict is finished.
THE ROOT
מִפְּנֵי
mippeney
GROWS FROM
פנה
p-n-h
turn, face
The Hebrew phrase translated “for fear of” places the Chaldean army “from before” Pharaoh’s army, using the language of face and presence. Fear names the response; the wording also shows the force moving away from another force’s presence.
ALSO GROWS
panim: face; presence
פָּנִים
The army withdraws from before Pharaoh’s army, so the phrase locates its retreat in the other force’s presence.
panah: turn; face toward
פָּנָה
The root’s turning and facing image gives the phrase a relational shape: one force turns away from the face of another.
בְּהֵעָלוֹת
behe'alot
GROWS FROM
עלה
ʿ-l-h
rise, ascend, go up
“broken up” in this verse is behe'alot. The verb pictures the Chaldean force going up and away from Jerusalem. Its ascent image makes the withdrawal spatially vivid: the pressure lifts from the city as the army departs.
ALSO GROWS
olah: ascending offering; burnt offering
עֹלָה
The offering’s name carries the same upward movement, showing the root’s range from an army’s departure to something that rises.
aliyah: ascent; going up
עֲלִיָּה
This branch preserves the verb’s direction of movement and clarifies the image of the army going up from the city.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
ש־ל־ם
sh-l-m
be whole, complete
“Jerusalem” in this verse is Yerushalayim. The name carries the root of wholeness, and its paired ending echoes twofold wholeness. Here, the force withdraws from the place whose name holds that image, though the verse leaves the pressure’s return or release unresolved.
ALSO GROWS
shalom: wholeness; peace
שָׁלוֹם
The city’s name carries this wholeness sound, placing the retreat around a place associated with wholeness.
shalem: whole; complete
שָׁלֵם
This branch makes the root’s sense of completeness visible beneath the place name.
THE PATTERN
A force can retreat before another presence, changing what is possible in the field while the larger conflict remains unresolved.
And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.Likewise all the men of Israel which had hid themselves in mount Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.Submit yourselves therefore to God. Resist the devil, and he will flee from you.THE THREAD
And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.The phrase “from the face of” matches Jeremiah’s wording “from before” Pharaoh’s army. In both verses, an army’s movement responds to another force’s presence, changing the field before the whole outcome is known.
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